Dialogue

 1 Intro|         statesman. We are not to suppose that Plato intended by such
 2 Intro|        But there is no reason to suppose that Socrates, differing
 3 Intro|           and though we need not suppose him to have been always
 4 Intro|        Atomists might lead us to suppose that here we have a trace
 5 Intro|        knowledge of them? ‘Yes.’~Suppose a person were to say, not
 6 Intro|          first of all.~(1) If we suppose the universal separation
 7 Intro|          world, and that we must suppose a common or correlative
 8 Intro|        thought and belief, do we suppose that the mere accident of
 9 Intro|       race may yet endure, do we suppose that we can anticipate the
10  Soph|         I cannot.~STRANGER: Then suppose that we work out some lesser
11  Soph|          STRANGER: Next, we will suppose the art of selling to be
12  Soph| THEAETETUS: Very true.~STRANGER: Suppose we try and give to each
13  Soph|         may learn.~THEAETETUS: I suppose that you are referring to
14  Soph|        oh! my dear youth, do you suppose this possible? for perhaps
15  Soph|          very closest attention. Suppose that a person were to profess,
16  Soph|      What do you mean?~STRANGER: Suppose a person to say that he
17  Soph|      neither in strife nor play: suppose that one of the hearers
18  Soph|        Upon your view, are we to suppose that there is a third principle
19  Soph|          answer on their behalf. Suppose that you take all these
20  Soph|       out of these; whether they suppose the processes of creation
21  Soph|         STRANGER: And now, if we suppose that all things have the
22  Soph|  Scarcely.~STRANGER: Then we may suppose the same to be a fourth
23  Soph|        of not-being, we speak, I suppose, not of something opposed
24  Soph|         the work of time. Let me suppose, then, that things which
25  Soph| divisions once more.~STRANGER: I suppose that we, and the other animals,