Dialogue

 1 Intro|            his omniscience, in his ignorance of himself, in his arts
 2 Intro|             The latter arises from ignorance, and no one is voluntarily
 3 Intro|           is voluntarily ignorant; ignorance is only the aberration of
 4 Intro| instruction in the arts) cures the ignorance of the soul. Again, ignorance
 5 Intro|      ignorance of the soul. Again, ignorance is twofold, simple ignorance,
 6 Intro|       ignorance is twofold, simple ignorance, and ignorance having the
 7 Intro|     twofold, simple ignorance, and ignorance having the conceit of knowledge.
 8 Intro|    proceeds upon a notion that all ignorance is involuntary. The latter
 9 Intro|            know, but disguises his ignorance. And the last may be either
10 Intro|           circle is in the mire of ignorance and ‘logical impurity’:
11 Intro|        when he sees the misery and ignorance of mankind he is convinced
12  Soph|          forms unrecognized by the ignorance of men, and they ‘hover
13  Soph|         not.~STRANGER: And what is ignorance but the aberration of a
14  Soph|         the other, which they call ignorance, and which, because existing
15  Soph|           disease in the soul, and ignorance, of which there are all
16  Soph|            of the various kinds of ignorance, may not instruction be
17  Soph|      discover a line which divides ignorance into two halves. For a division
18  Soph|          halves. For a division of ignorance into two parts will certainly
19  Soph|            to the two divisions of ignorance.~THEAETETUS: Well, and do
20  Soph|         very large and bad sort of ignorance which is quite separate,
21  Soph|         against all other sorts of ignorance put together.~THEAETETUS:
22  Soph|           mistaken, is the kind of ignorance which specially earns the
23  Soph|            the conclusion that all ignorance is involuntary, and that
24  Soph|        that nothing can exceed our ignorance, and yet we fancy that we
25  Soph|            than that which divides ignorance from knowledge?~THEAETETUS: