Dialogue

 1 Intro|        to maintain (1) that the term ‘Sophist’ is not the name
 2 Intro|         of a word when the very term which is stigmatized by
 3 Intro|        in mockery or irony.~The term ‘Sophist’ is one of those
 4 Intro|    Christ. In Plato himself the term is applied in the sense
 5 Intro|   differences appeared; for the term ‘Sophist’ would hardly have
 6 Intro| specific bad sense in which the term is applied to certain contemporaries
 7 Intro|         answer, No: if ever the term is applied to Socrates and
 8 Intro|      manners.~2. The use of the term ‘Sophist’ in the dialogues
 9 Intro|         their point, unless the term had been discredited. There
10 Intro|    arises out of the use of the term ‘Sophist’ in modern times.
11 Intro|       the ordinary sense of the term. And Plato does not on this
12 Intro|         an unknown or uncertain term; the after reflection scarcely
13 Intro|         is not expressed by the term ‘Not-being.’~On the whole,
14 Intro|        the grosser sense of the term, nor were they incapable
15 Intro|       attributed to them by the term “being” or “existence”?’
16 Intro|       first part answers to the term, the second to the proposition,
17  Soph|          Fowling is the general term under which the hunting
18  Soph|    THEAETETUS: Yes, that is the term.~STRANGER: Of this barb-fishing,
19  Soph|         virtue, you would again term Sophistry?~THEAETETUS: I
20  Soph|      included under the general term of admonition.~THEAETETUS:
21  Soph|         is a very comprehensive term, which includes under one
22  Soph|      was asked, ‘To what is the term “not-being” to be applied?’—
23  Soph|      well what was meant by the term ‘not-being,’ which is our
24  Soph|      the universe, what is this term which you apply to both