Dialogue

 1 Intro|           nearly approaches to the Hegelian identity of Being and Not-being.
 2 Intro|           by antagonism, or of the Hegelian vibration of moments: he
 3 Intro|   principle of difference, nor the Hegelian identity of Being and Not-being,
 4 Intro|          airy phantoms at all, the Hegelian identity of Being and Not-being
 5 Intro|       relation of the Platonic and Hegelian dialectic.~The unity of
 6 Intro|        outward objects, but to the Hegelian concrete or unity of abstractions.
 7 Intro|         the Parmenides he shows an Hegelian subtlety in the analysis
 8 Intro|        even a faint outline of the Hegelian dialectic. No philosophy
 9 Intro|         few general aspects of the Hegelian philosophy may help to dispel
10 Intro|  comprehending all true facts.~The Hegelian dialectic may be also described
11 Intro|         mind for understanding the Hegelian philosophy.~(b) Hegel’s
12 Intro|           are asked to believe the Hegelian to be the sole or universal
13 Intro|          proportion. The spirit of Hegelian criticism should be applied
14 Intro|         from the beginning was the Hegelian philosophy which has been
15 Intro|     element which is known. To the Hegelian all things are plain and
16 Intro|            for suspecting that the Hegelian logic has been in some degree
17 Intro|       second parts of logic in the Hegelian system has not really arisen
18 Intro| significance.~The divisions of the Hegelian logic bear a superficial
19 Intro|         which they are forced.~The Hegelian philosophy claims, as we
20 Intro|     unverified by it. Further, the Hegelian philosophy, while giving
21 Intro|       Socrates, rebels against the Hegelian use of language as mechanical
22 Intro|            imaginary growth of the Hegelian system, which is attractive
23 Intro| distinctions of philosophy.~In the Hegelian system ideas supersede persons.