Dialogue

 1 Intro|       we have been compelled to attribute opposite determinations
 2 Intro|          Not-being’; and we may attribute to him in a measure the
 3 Intro|       stages; 5. they refuse to attribute motion or power to Being;
 4 Intro|       Tenth Book of the Laws to attribute the course of events to
 5 Intro|        they would not refuse to attribute qualities—wisdom, folly,
 6 Intro|       to both of them we should attribute sameness to both of them.
 7 Intro| believing, or what value he can attribute to what he knows to be erroneous,
 8  Soph|     Then we must not attempt to attribute to not-being number either
 9  Soph|         what is not,’ do we not attribute unity?~THEAETETUS: Manifestly.~
10  Soph|        may not and ought not to attribute being to not-being?~THEAETETUS:
11  Soph|    principles is being, and yet attribute being equally to both of
12  Soph|    which has parts may have the attribute of unity in all the parts,
13  Soph|       whole, because it has the attribute of unity? Or shall we say
14  Soph|   having in a certain sense the attribute of one, is yet proved not
15  Soph|       whole, through having the attribute of unity, and there be such
16  Soph|        under many names—that we attribute to him colours and forms
17  Soph|    STRANGER: Shall we refuse to attribute being to motion and rest,
18  Soph|     that?~STRANGER: Whatever we attribute to motion and rest in common,