Part

 1 Intro|      medicine shows which is the good and which is the bad love,
 2 Intro| persuades the body to accept the good and reject the bad, and
 3 Intro|       that they only say what is good of him, whether true or
 4 Intro|         And the beautiful is the good, and therefore, in wanting
 5 Intro|       also wants and desires the good. Socrates professes to have
 6 Intro|      mean between fair and foul, good and evil, and not a god
 7 Intro|  beautiful let us substitute the good, and we have no difficulty
 8 Intro|     seeing the possession of the good to be happiness, and Love
 9 Intro|        Love desires not only the good, but the everlasting possession
10 Intro|    everlasting possession of the good. Why then is there all this
11 Intro|         of the beautiful and the good. The same passion which
12 Intro|     Diotima. And as at a banquet good manners would not allow
13 Intro|          individuals ever do any good or great work.’ But he soon
14 Intro|          Eryximachus Love is the good physician; he sees everything
15 Intro|          but (as he adds) of the good; from Agathon, that love
16 Intro|      Love as the author of every good; no sort of encomium was
17 Intro|         confess that he is not a good at all: for love is of the
18 Intro|          all: for love is of the good, and no man can desire that
19 Intro|         For he who has beauty or good may desire more of them;
20 Intro|         and he who has beauty or good in himself may desire beauty
21 Intro|    himself may desire beauty and good in others. The fallacy seems
22 Intro|    between the abstract ideas of good and beauty, which do not
23 Intro|      teachers or statesmen great good may often arise.~Yet there
24 Intro|          of the one is the ideal good of the other; regarded not
25 Intro|         beauty and the source of good in all other things. And
26 Intro|       yet based upon the idea of good, through the concrete to
27 Intro|          is capable of combining good and evil in a degree beyond
28 Intro|        on this subject. (1) That good and evil are linked together
29 Intro|         has been the stimulus to good (compare Plato, Laws, where
30 Intro|      attained the true beauty or good, without enquiring precisely
31 Text |       feasts of inferior men the good unbidden go;’~instead of
32 Text |             To the feasts of the good the good unbidden go;’~and
33 Text |       the feasts of the good the good unbidden go;’~and this alteration
34 Text |        contented if we hear some good speeches first. Let Phaedrus
35 Text |          the praise of Love, and good luck to him. All the company
36 Text |          individuals ever do any good or great work. And I say
37 Text |       return home, and live to a good old age, if he abstained
38 Text |         not in themselves either good or evil, but they turn out
39 Text |          when well done they are good, and when wrongly done they
40 Text |        nobly, and therefore does good and evil quite indiscriminately.
41 Text |     uncertain; they may turn out good or bad, either in body or
42 Text |         them; in this matter the good are a law to themselves,
43 Text |        honour in yielding to the good, or in an honourable manner.
44 Text |       who is making him wise and good; the one capable of communicating
45 Text |          a lover because he is a good man, and in the hope that
46 Text |      praise of love, which is as good as I could make extempore.~
47 Text |       now saying that to indulge good men is honourable, and bad
48 Text |           so too in the body the good and healthy elements are
49 Text |       difficulty begins, and the good artist is needed. Then the
50 Text |          the preservation of the good and the cure of the evil
51 Text |      which is concerned with the good, and which is perfected
52 Text |   unrestrained. At last, after a good deal of reflection, Zeus
53 Text |       avoid evil, and obtain the good, of which Love is to us
54 Text |          to a man of sense a few good judges are than many fools?~
55 Text |          then you may talk.~Very good, Phaedrus, said Agathon;
56 Text |        is a proof that Love is a good poet and accomplished in
57 Text |      beautiful, has sprung every good in heaven and earth. Therefore,
58 Text |    unkindness; the friend of the good, the wonder of the wise,
59 Text |          grace; regardful of the good, regardless of the evil:
60 Text |          you, said Agathon.~Very good. Would he who is great,
61 Text |          saying.~You made a very good speech, Agathon, replied
62 Text |       would fain ask:—Is not the good also the beautiful?~Yes.~
63 Text |   beautiful, love wants also the good?~I cannot refute you, Socrates,
64 Text |        Love was neither fair nor good. ‘What do you mean, Diotima,’
65 Text |   necessity foul, or what is not good evil; or infer that because
66 Text |     because love is not fair and good he is therefore foul and
67 Text |         the possessors of things good or fair?’ ‘Yes.’ ‘And you
68 Text |       was in want, desires those good and fair things of which
69 Text |        portion in what is either good or fair?’ ‘Impossible.’ ‘
70 Text |    plotting against the fair and good; he is bold, enterprising,
71 Text |           that he who is neither good nor wise is nevertheless
72 Text |      said, ‘let me put the word “good” in the place of the beautiful,
73 Text |        If he who loves loves the good, what is it then that he
74 Text |            The possession of the good,’ I said. ‘And what does
75 Text |        he gain who possesses the good?’ ‘Happiness,’ I replied; ‘
76 Text |      happy by the acquisition of good things. Nor is there any
77 Text |          always desire their own good, or only some men?—what
78 Text |     generally that all desire of good and happiness is only the
79 Text |      half or the whole be also a good. And they will cut off their
80 Text |          what belongs to him the good, and what belongs to another
81 Text |   nothing which men love but the good. Is there anything?’ ‘Certainly,
82 Text |      truth is, that men love the good.’ ‘Yes,’ I said. ‘To which
83 Text |       love the possession of the good?’ ‘Yes, that must be added.’ ‘
84 Text |    everlasting possession of the good?’ ‘That must be added too.’ ‘
85 Text |    everlasting possession of the good?’ ‘That is most true.’~‘
86 Text |    everlasting possession of the good, all men will necessarily
87 Text |        immortality together with good: Wherefore love is of immortality.’~
88 Text |         nature and pursuits of a good man; and he tries to educate
89 Text |        in praise of love, and as good a one as he could: the turn
90 Text |    neighbour, and so on.~That is good, Eryximachus, said Alcibiades;
91 Text |       other speaker, even a very good one, he produces absolutely
92 Text |        for you and me.’ ‘That is good,’ he said; ‘at some other
93 Text | extending to the whole duty of a good and honourable man.~This,
94 Text |          nights were long took a good rest: he was awakened towards