Part
1 Intro| benefits which love gives to man. The greatest of these is
2 Intro| the intelligent nature of man, and is faithful to the
3 Intro| and plants as well as in man. In the human body also
4 Intro| of quelling the pride of man and the fear of losing the
5 Intro| derived from the original man or the original woman, or
6 Intro| whose footsteps let every man follow, chanting a strain
7 Intro| which love is or has; for no man desires that which he is
8 Intro| the other. In an age when man was seeking for an expression
9 Intro| is a mystery of love in man as well as in nature, extending
10 Intro| When Agathon says that no man ‘can be wronged of his own
11 Intro| discussions than any other man, with the exception of Simmias
12 Intro| reconstructing the frame of man, or by the Boeotians and
13 Intro| summed up as the harmony of man with himself in soul as
14 Intro| insinuated:— first, that man cannot exist in isolation;
15 Intro| love is of the good, and no man can desire that which he
16 Intro| the Silenus, or outward man, has now to be exhibited.
17 Intro| ascribed to the loves of man in the speech of Pausanias.
18 Intro| especially, the God and beast in man seem to part asunder more
19 Intro| attachment of a youth to an elder man was a part of his education.
20 Intro| deemed the friendship of man with man to be higher than
21 Intro| the friendship of man with man to be higher than the love
22 Intro| side in the world and in man to an extent hardly credible.
23 Intro| innocent friendship of a great man for a noble youth into a
24 Intro| description of the democratic man of the Republic (compare
25 Intro| distinguish the eternal in man from the eternal in the
26 Text | Greek), ‘bald-headed.’) man, halt! So I did as I was
27 Text | because he is such a fine man. What say you to going with
28 Text | fuller into the emptier man, as water runs through wool
29 Text | greater blessing to a young man who is beginning life than
30 Text | From this point of view a man fairly argues that in Athens
31 Text | political power, whether a man is frightened into surrender
32 Text | lover because he is a good man, and in the hope that he
33 Text | affection of the soul of man towards the fair, or towards
34 Text | love in all his actions, a man honours the other love,
35 Text | me treat of the nature of man and what has happened to
36 Text | three in number; there was man, woman, and the union of
37 Text | second place, the primeval man was round, his back and
38 Text | earth are three; and the man was originally the child
39 Text | a turn in order that the man might contemplate the section
40 Text | division the two parts of man, each desiring his other
41 Text | survivor sought another mate, man or woman as we call them,—
42 Text | by the mutual embraces of man and woman they might breed,
43 Text | race might continue; or if man came to man they might be
44 Text | continue; or if man came to man they might be satisfied,
45 Text | and healing the state of man. Each of us when separated,
46 Text | is but the indenture of a man, and he is always looking
47 Text | being slices of the original man, they hang about men and
48 Text | as if you were a single man, and after your death in
49 Text | attain this?’—there is not a man of them who when he heard
50 Text | much more formidable to a man of sense a few good judges
51 Text | but of some really wise man, you would be ashamed of
52 Text | and out of every soul of man undiscovered. And a proof
53 Text | to or from any god or any man; for he suffers not by force
54 Text | whose footsteps let every man follow, sweetly singing
55 Text | general cheer; the young man was thought to have spoken
56 Text | yet, added Socrates, if a man being strong desired to
57 Text | too which is wanting to a man?~Yes, he replied.~Remember
58 Text | is of something which a man wants and has not?~True,
59 Text | For God mingles not with man; but through Love all the
60 Text | and converse of God with man, whether awake or asleep,
61 Text | wise already; nor does any man who is wise seek after wisdom.
62 Text | clearly, and ask: When a man loves the beautiful, what
63 Text | there any need to ask why a man desires happiness; the answer
64 Text | procreation is the union of man and woman, and is a divine
65 Text | to maintain their young. Man may be supposed to act thus
66 Text | and not absolute unity: a man is called the same, and
67 Text | nature and pursuits of a good man; and he tries to educate
68 Text | the beauty of one youth or man or institution, himself
69 Text | life above all others which man should live, in the contemplation
70 Text | be with them. But what if man had eyes to see the true
71 Text | and be immortal, if mortal man may. Would that be an ignoble
72 Text | also, I say that every man ought to honour him as I
73 Text | you have a very drunken man as a companion of your revels?
74 Text | you have a very drunken man? etc.)? Will you drink with
75 Text | for the passion of this man has grown quite a serious
76 Text | comparison of a drunken man’s speech with those of sober
77 Text | presence, whether God or man, he will hardly keep his
78 Text | task which is easy to a man in my condition.~And now,
79 Text | possess the souls of every man, woman, and child who comes
80 Text | philosophy, which will make a man say or do anything. And
81 Text | I could have met with a man such as he is in wisdom
82 Text | sufferings of the enduring man’~while he was on the expedition.
83 Text | for this is the sort of man who is never touched in
84 Text | be paralleled in another man, but his absolute unlikeness
85 Text | of a good and honourable man.~This, friends, is my praise
86 Text | how I am fooled by this man; he is determined to get
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