Part

 1 Intro|          hero.~And there have been true loves not only of men but
 2 Intro|       Alcestis, was courageous and true; for he was willing to avenge
 3 Intro|           to God, and find our own true loves, which rarely happens
 4 Intro|            they meant to speak the true praises of love, but now
 5 Intro|            is good of him, whether true or false. He begs to be
 6 Intro|         mind, and will bring forth true creations of virtue and
 7 Intro|  Aristodemus follows.~...~If it be true that there are more things
 8 Intro|         has dreamed of, it is also true that many things have been
 9 Intro|         and Eryximachus to be also true to the traditional recollection
10 Intro|        first five speeches, not as true, but as fanciful and exaggerated
11 Intro|      half-ethical; and he himself, true to the character which is
12 Intro|           mouth, just as Socrates, true to his character, is ready
13 Intro|           from Pausanias, that the true love is akin to intellect
14 Intro|          him, whether deserved and true or not. But Socrates has
15 Intro|           him to have attained the true beauty or good, without
16 Text |             yourself first of all, true in this to your old name,
17 Text |    different was the reward of the true love of Achilles towards
18 Text | dishonourable, because time is the true test of this as of most
19 Text |         shameless, but this is not true; for they do not act thus
20 Text |          him we shall find our own true loves, which rarely happens
21 Text |            nature had his original true love, then our race would
22 Text |           the tradition of them be true, were done of Necessity
23 Text |          my fears? and was I not a true prophet when I said that
24 Text |   Eryximachus, appears to me to be true; but not the other part—
25 Text |         topics of praise should be true, and that this being presupposed,
26 Text |            presupposed, out of the true the speaker was to choose
27 Text |          that I knew the nature of true praise, and should speak
28 Text |        answer would be right.~Very true, said Agathon.~And you would
29 Text |         absolutely and necessarily true. What do you think?~I agree
30 Text |           our previous admissions.~True. For he who is anything
31 Text |          be that which he is?~Very true.~And yet, added Socrates,
32 Text |           yet he has not got:~Very true, he said.~Then he and every
33 Text |         love and desire seek?~Very true, he said.~Then now, said
34 Text |           just one. And if this is true, Love is the love of beauty
35 Text |           a man wants and has not?~True, he said.~Then Love wants
36 Text |        assume that what you say is true.~Say rather, beloved Agathon,
37 Text |      ignorance and wisdom.’ ‘Quite true,’ I replied. ‘Do not then
38 Text |            poets or makers.’ ‘Very true.’ ‘Still,’ she said, ‘you
39 Text |           are called poets.’ ‘Very true,’ I said. ‘And the same
40 Text |           the good?’ ‘That is most true.’~‘Then if this be the nature
41 Text |          always changing. Which is true not only of the body, but
42 Text |      coming and going; and equally true of knowledge, and what is
43 Text |          and said: ‘Is this really true, O thou wise Diotima?’ And
44 Text |   ascending under the influence of true love, begins to perceive
45 Text |          far from the end. And the true order of going, or being
46 Text |            man had eyes to see the true beauty—the divine beauty,
47 Text |          holding converse with the true beauty simple and divine?
48 Text |      bringing forth and nourishing true virtue to become the friend
49 Text |          say anything which is not true, you may interrupt me if
50 Text |    elevated aim if what you say is true, and if there really is
51 Text |     advantage of me; you will gain true beauty in return for appearance—
52 Text |           of tragedy, and that the true artist in tragedy was an