Part

 1 Intro|           when they were uttered (compare Symp.)—which were wiser
 2 Intro|         had reported them to him (compare Xen. Mem.).~The narrative
 3 Intro|         to Pausanias and Agathon (compare Protag.), for my words refer
 4 Intro|      demon or intermediate power (compare the speech of Eryximachus)
 5 Intro|           lying on mats at doors (compare the speech of Pausanias);
 6 Intro|         the ordinary human ones? (Compare Bacon’s Essays, 8:—‘Certainly
 7 Intro|      problem of Greek philosophy (compare Arist. Nic. Ethics). So
 8 Intro| traditional recollection of them (compare Phaedr., Protag.; and compare
 9 Intro|     compare Phaedr., Protag.; and compare Sympos. with Phaedr.). We
10 Intro|           Xenophon’s Memorabilia (compare Symp.).~The speeches have
11 Intro|        into the form of a speech (compare Gorg., Protag.). But his
12 Intro|          profession of ignorance (compare Menex.). Even his knowledge
13 Intro|     introducing into Attic prose (compare Protag.). Of course, he
14 Intro|       consummate of rhetoricians (compare Menexenus).~The last of
15 Intro|        under the figure of human (compare Eph. ‘This is a great mystery,
16 Intro|        the vision of the eternal (compare Symp. (Greek) Republic (
17 Intro|     Socrates this may be doubted: compare his public rebuke of Critias
18 Intro|       than for moral reprobation (compare Plato’s Symp.). It is also
19 Intro|        one interpreted literally (compare Xen. Symp.). Nor does Plato
20 Intro|        depraved love of the body (compare Charm.; Rep.; Laws; Symp.;
21 Intro|        been the stimulus to good (compare Plato, Laws, where he says
22 Intro|          noble or virtuous form.~(Compare Hoeck’s Creta and the admirable
23 Intro|   democratic man of the Republic (compare also Alcibiades 1).~There
24 Intro|     reunited in a single science (compare Rep.). At first immortality
25 Intro|          that she too is eternal (compare Phaedrus). But Plato does
26 Text |         the women who are within (compare Prot.). To-day let us have
27 Text |           lovers and their loves (compare Rep.), they would be the
28 Text |         should be poor in spirit (compare Arist. Politics), and that
29 Text |   expression of his ancient need (compare Arist. Pol.). And the reason
30 Text |   villages by the Lacedaemonians (compare Arist. Pol.). And if we
31 Text |        from Diotima of Mantineia (compare 1 Alcibiades), a woman wise
32 Text |          myself as well as I can (compare Gorgias). As you, Agathon,
33 Text |          the melodies of Olympus (compare Arist. Pol.) are derived
34 Text |        the sun, and went his way (compare supra). I will also tell,
35 Text |         things in the same words (compare Gorg.), so that any ignorant