Part
1 Intro| fair and foul, good and evil, and not a god at all, but
2 Intro| degenerate into fearful evil. Pausanias is very earnest
3 Intro| capable of combining good and evil in a degree beyond what
4 Intro| not regard the greatest evil of Greek life as a thing
5 Intro| Rep.) is not exempt from evil imputations. But the morals
6 Intro| subject. (1) That good and evil are linked together in human
7 Intro| that this very excess of evil has been the stimulus to
8 Intro| is predisposed to think evil. And it is quite possible
9 Intro| salutation. We must not suspect evil in the hearty kiss or embrace
10 Text | the same—always speaking evil of yourself, and of others;
11 Text | themselves either good or evil, but they turn out in this
12 Text | when wrongly done they are evil; and in like manner not
13 Text | therefore does good and evil quite indiscriminately.
14 Text | see the impropriety and evil of them; for surely nothing
15 Text | loves of youths share the evil repute in which philosophy
16 Text | is to be ascribed to the evil condition of those who make
17 Text | dishonour in yielding to the evil, or in an evil manner; but
18 Text | yielding to the evil, or in an evil manner; but there is honour
19 Text | in an honourable manner. Evil is the vulgar lover who
20 Text | tastes without the attendant evil of disease. Whence I infer
21 Text | good and the cure of the evil love. For all manner of
22 Text | piety, that we may avoid evil, and obtain the good, of
23 Text | good, regardless of the evil: in every word, work, wish,
24 Text | I said, ‘is love then evil and foul?’ ‘Hush,’ she cried; ‘
25 Text | foul, or what is not good evil; or infer that because love
26 Text | he is therefore foul and evil; for he is in a mean between
27 Text | wisdom. For herein is the evil of ignorance, that he who
28 Text | cast them away, if they are evil; for they love not what
29 Text | what belongs to another the evil. For there is nothing which
|