Part
1 Intro| him, and in him all their desires centre. The pair are inseparable
2 Intro| for he is the ruler of the desires, and if he rules them he
3 Intro| something, and that which love desires is not that which love is
4 Intro| love is or has; for no man desires that which he is or has.
5 Intro| beautiful, love also wants and desires the good. Socrates professes
6 Intro| with the beloved.~But Love desires the beautiful; and then
7 Intro| desire of the beautiful? He desires, of course, the possession
8 Intro| one kind of love. And Love desires not only the good, but the
9 Intro| body as of the thoughts and desires of the mind; nay, even knowledge
10 Intro| severed from the sensual desires, or may even be regarded
11 Intro| absorb all other loves and desires in the love of knowledge.
12 Text | objects of this love which desires only to gain an end, but
13 Text | unlike, they have loves and desires which are unlike; and the
14 Text | knowledge of the loves and desires of the body, and how to
15 Text | matter so to regulate the desires of the epicure that he may
16 Text | soul of either evidently desires and cannot tell, and of
17 Text | ruler of the pleasures and desires, and no pleasure ever masters
18 Text | want to know—whether Love desires that of which love is.~Yes,
19 Text | that which he loves and desires?~Probably not, I should
20 Text | The inference that he who desires something is in want of
21 Text | something, and that he who desires nothing is in want of nothing,
22 Text | Then, said Socrates, he desires that what he has at present
23 Text | equivalent to saying that he desires something which is non-existent
24 Text | Then he and every one who desires, desires that which he has
25 Text | and every one who desires, desires that which he has not already,
26 Text | because he was in want, desires those good and fair things
27 Text | any need to ask why a man desires happiness; the answer is
28 Text | habits, tempers, opinions, desires, pleasures, pains, fears,
29 Text | when he comes to maturity desires to beget and generate. He
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