Part

 1 Intro|       one who aspired only to see reasoned truth, and whose
 2 Text |      difference.~COMPANION: I see, Apollodorus, that you are
 3 Text |      disagree of those whom I see around me. The proposal,
 4 Text |      attachments because they see the impropriety and evil
 5 Text |     care, who is appointed to see to these things, and their
 6 Text |  business of divination is to see to these loves and to heal
 7 Text |       shall have to watch and see whether I cannot have a
 8 Text |     Phaedrus, said Agathon; I see no reason why I should not
 9 Text |     speak well. Whereas I now see that the intention was to
10 Text |    wise, ignorant? do you not see that there is a mean between
11 Text |        Impossible.’ ‘Then you see that you also deny the divinity
12 Text |     and the attendant desire? See you not how all animals,
13 Text |  compelled to contemplate and see the beauty of institutions
14 Text |     the sciences, that he may see their beauty, being not
15 Text |        and who has learned to see the beautiful in due order
16 Text |    you once beheld, you would see not to be after the measure
17 Text |       what if man had eyes to see the true beauty—the divine
18 Text |      the attendants to go and see who were the intruders. ‘
19 Text |       me some harm. Please to see to this, and either reconcile
20 Text |      fly from him, and when I see him I am ashamed of what
21 Text |   having begun, I must go on. See you how fond he is of the
22 Text |   begun, not give him up, but see how matters stood between
23 Text |      anything. And you whom I see around me, Phaedrus and
24 Text | become better; truly you must see in me some rare beauty of
25 Text |       higher than any which I see in you. And therefore, if
26 Text |      again, sweet friend, and see whether you are not deceived
27 Text |      they might watch him and see whether he would stand all
28 Text |     them; and there you might see him, Aristophanes, as you