Part
1 Intro| as well as in man. In the human body also there are two
2 Intro| the tendencies of merely human loves to piety and impiety.
3 Intro| treating of the origin of human nature. The sexes were originally
4 Intro| the mind than the ordinary human ones? (Compare Bacon’s Essays,
5 Intro| is the most wonderful of human beings, and absolutely unlike
6 Intro| relativity of ideas to the human mind, and of the human mind
7 Intro| the human mind, and of the human mind to ideas, the faith
8 Intro| than the description of the human monster whirling round on
9 Intro| reconciler of poor, divided human nature: thirdly, that the
10 Intro| philosophy. The same want in the human soul which is satisfied
11 Intro| loves under the figure of human (compare Eph. ‘This is a
12 Intro| is not wholly untrue to human nature, which is capable
13 Intro| over the temptations of human nature. The fault of taste,
14 Intro| evil are linked together in human nature, and have often existed
15 Intro| highest knowledge of which the human mind is capable. Plato does
16 Intro| into the relation in which human beings stood to it. That
17 Text | things, divine as well as human. And from medicine I will
18 Text | my art. There are in the human body these two kinds of
19 Text | medicine, in all other things human as well as divine, both
20 Text | tendencies which exist in human loves. Such is the great
21 Text | to it; for the original human nature was not like the
22 Text | And the reason is that human nature was originally one
23 Text | is a certain age at which human nature is desirous of procreation—
24 Text | their children than ordinary human ones? Who would not emulate
25 Text | colours and vanities of human life—thither looking, and
26 Text | the attainment of this end human nature will not easily find
27 Text | wonderful to relate! no human being had ever seen Socrates
28 Text | absolute unlikeness to any human being that is or ever has
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