Part

 1 Intro|          is the interested love of power or wealth; but the love
 2 Intro|           and impiety. Such is the power of love; and that love which
 3 Intro|         temperate has the greatest power, and is the source of all
 4 Intro|        great demon or intermediate power (compare the speech of Eryximachus)
 5 Intro|    approaches, then the conceiving power is benign and diffuse; when
 6 Intro|   applicable to the Symposium.~The power of love is represented in
 7 Intro|        passions; the secret of his power over others partly lies
 8 Intro|           phenomenon and the great power of nature; from Aristophanes,
 9 Intro|     affords an illustration of the power ascribed to the loves of
10 Text |         strength which undid their power. And, therefore, the ill-repute
11 Text |    interest, or wish for office or power. He may pray, and entreat,
12 Text |            wealth, or of political power, whether a man is frightened
13 Text |           or men, has the greatest power, and is the source of all
14 Text |       think, at all understood the power of Love. For if they had
15 Text |           will try to describe his power to you, and you shall teach
16 Text |         And what,’ I said, ‘is his power?’ ‘He interprets,’ she replied, ‘
17 Text |          only the great and subtle power of love; but they who are
18 Text | approaching beauty, the conceiving power is propitious, and diffusive,
19 Text |           the same, and praise the power and spirit of love according
20 Text |            the souls of men by the power of his breath, and the players
21 Text |       miserable flute-girl, have a power which no others have; they
22 Text |             and how marvellous his power. For let me tell you; none
23 Text |          there really is in me any power by which you may become
24 Text |        observing his extraordinary power of sustaining fatigue. His