Part

 1 Intro|            the element of love. The knowledge of these elements of love
 2 Intro|             and men, and works by a knowledge of the tendencies of merely
 3 Intro|          mean between ignorance and knowledge:—in this he resembles the
 4 Intro|      desires of the mind; nay, even knowledge comes and goes. There is
 5 Intro|          blend with germs of future knowledge, that agreement among interpreters
 6 Intro|           world, the enthusiasm for knowledge when first beaming upon
 7 Intro|           compare Menex.). Even his knowledge of the mysteries of love,
 8 Intro|          and desires in the love of knowledge. Here is the beginning of
 9 Intro|           greatest comprehension of knowledge and the burning intensity
10 Intro|           perfect beauty of eternal knowledge, beginning with the beauty
11 Intro|        regarded not with the eye of knowledge, but of faith and desire;
12 Intro|      succession of existences; even knowledge comes and goes. Then follows,
13 Intro|           time: this is the highest knowledge of which the human mind
14 Text |           regarded generally as the knowledge of the loves and desires
15 Text |          gods and men, working by a knowledge of the religious or irreligious
16 Text |             that of which he has no knowledge. Who will deny that the
17 Text |          and in many other kinds of knowledge, who in the days of old,
18 Text |             giving a reason, is not knowledge (for how can knowledge be
19 Text |          not knowledge (for how can knowledge be devoid of reason? nor
20 Text |          mean between ignorance and knowledge. The truth of the matter
21 Text |          going; and equally true of knowledge, and what is still more
22 Text | recollection,” but the departure of knowledge, which is ever being forgotten,
23 Text |            in any form of speech or knowledge, or existing in any other