Part

 1 Intro|  Symposium is the most perfect in form, and may be truly thought
 2 Intro|           who come from the woman form female attachments; those
 3 Intro|        should love first one fair form, and then many, and learn
 4 Intro| composition; and every reader may form his own accompaniment of
 5 Intro|       regarded as a spiritualized form of them. We may observe
 6 Intro|      throws his argument into the form of a speech (compare Gorg.,
 7 Intro|           at once hyperlogical in form and also extremely confused
 8 Intro|        which Socrates proceeds to form his discourse, starting,
 9 Intro|    harangue, the speech takes the form of a dialogue between Socrates
10 Intro|         of love took the spurious form of an enthusiasm for the
11 Intro|         fair mind was the noblest form of friendship (Rep.), and
12 Intro|          in any noble or virtuous form.~(Compare Hoeck’s Creta
13 Text |         think, quite in the right form;—we should not be called
14 Text |         and also he is of flexile form; for if he were hard and
15 Text |       flexibility and symmetry of form is his grace, which is universally
16 Text |          to Love every imaginable form of praise which can be gathered
17 Text |         whose affection takes one form only—they alone are said
18 Text |          aright, to love one such form only—out of that he should
19 Text |   perceive that the beauty of one form is akin to the beauty of
20 Text |    another; and then if beauty of form in general is his pursuit,
21 Text |          that the beauty in every form is and the same! And when
22 Text |         the beauty of the outward form. So that if a virtuous soul
23 Text |           bodily frame, or in any form of speech or knowledge,