Dialogue

 1 Intro|   answers. The enquiry about the nature of knowledge is not new
 2 Intro|          would have analyzed the nature of perception, or traced
 3 Intro|  dialogue is an enquiry into the nature of knowledge, which is interrupted
 4 Intro|       define knowledge until the nature of definition has been ascertained.
 5 Intro|          theories respecting the nature of the universe.~Plato,
 6 Intro|         not explained the common nature of them; as if he had been
 7 Intro|      with you.’~Yes, that is the nature of my complaint. And many
 8 Intro|       interrogating the whole of nature, only not condescending
 9 Intro|        and enquiring what such a nature ought to do or suffer different
10 Intro|        or injustice in their own nature, or from the popular praises
11 Intro|    change of place and change of nature?—And all things must be
12 Intro|        thought, or as the Divine nature, if known to us at all,
13 Intro|    proportions of knowledge. The nature of testimony is not altered,
14 Intro|       must be brought back from ‘nature’ to ‘truth,’ from the world
15 Intro|       the elements of mythology, nature, thought, which lay before
16 Intro|        the organs of a presiding nature, in which they meet. A great
17 Intro|          regarded as they are in nature in relation to other individuals.~
18 Intro|          But no true idea of the nature of either of them, or of
19 Intro|       ill adapted to express its nature, although both must in some
20 Intro|    nothing to do with their true nature. They are universal and
21 Intro|          more subtle and complex nature, while two others—the smell
22 Intro|          The one describes their nature as apparent to the outward
23 Intro|        of sense there is a third nature in which they are contained—
24 Intro|        or language or the social nature of man.~In every act of
25 Intro|         the world and the divine nature, like the other negative
26 Intro|         intelligence, is of this nature.~Thus far we have been speaking
27 Intro|    higher and more comprehensive nature. It not only receives the
28 Intro|        off are objects of a like nature with those which are seen
29 Intro|          senses, as in his whole nature, man is a social being,
30 Intro|     representation of the divine nature, and delighted to imagine
31 Intro|         be in the appearances of nature, arises only out of the
32 Intro|        But any interpretation of nature by physical science is far
33 Intro|       relation of man to God and nature, imperfect indeed, but the
34 Intro|       scepticism, in an age when nature and language really seemed
35 Intro|         arises out of their true nature not being perceived. They
36 Intro|        We eat before we know the nature of digestion; we think before
37 Intro|         think before we know the nature of reflection. As our knowledge
38 Intro|         of it. Even an inanimate nature cannot be adequately represented
39 Intro|   philosophy? At first sight the nature and origin of knowledge
40 Intro|          of self-interest. Human nature is dried up; there is no
41 Intro|      lower world and the earthly nature.’ It loses the religious
42 Intro|     moral obligation.~...~ON THE NATURE AND LIMITS Of PSYCHOLOGY.~
43 Intro|        endeavouring to trace the nature of the connexion we are
44 Intro|       one,—to know, first, human nature, and, secondly, our own
45 Intro|           and, secondly, our own nature, as it truly is.~(3) Hence
46 Intro|          rooted so deep in human nature that they can never be got
47 Intro|      universal, or in the divine nature, and to deny the distinction
48 Intro|          increasing knowledge of nature and the increasing experience
49 Intro|       other is a hidden place of nature which has hitherto been
50 Intro|       throw the laws of external nature which to us are the type
51 Intro|     little by little changes the nature of men, the sudden change
52 Intro|         sudden change of the old nature of man into a new one, wrought
53 Intro|        the highest part of man’s nature and that in which it seems
54 Intro|          lower elements of human nature, and not allow one to be
55 Intro|        lest through the slippery nature of language we should pass
56 Intro|          from good to evil, from nature in the higher to nature
57 Intro|          nature in the higher to nature in the neutral or lower
58 Intro|  confined to the individual. The nature of language, though not
59 Intro|        matter, as in the rest of nature. The old Pythagorean fancy
60 Intro|         than we can discover, or nature may have rebelled against
61  Thea|  nobility and liberality of your nature make you give many and diverse
62  Thea|        but we wanted to know the nature of knowledge in the abstract.
63  Thea|   understand from our answer the nature of ‘clay,’ merely because
64  Thea|        when he does not know the nature of it?~THEAETETUS: He cannot.~
65  Thea|          is the discovery of the nature of knowledge so small a
66  Thea|       best to ascertain the true nature of knowledge, as well as
67  Thea|          midwives, because human nature cannot know the mystery
68  Thea|         a true insight into your nature when he said that you were
69  Thea|         used, in the language of nature all things are being created
70  Thea|          has thoughts of kindred nature, so I conceive that a good
71  Thea|       have hit off precisely the nature of my complaint; but I am
72  Thea|       they are confident that in nature these have no existence
73  Thea|          interrogating the whole nature of each and all in their
74  Thea| enquiring what belongs to such a nature to do or suffer different
75  Thea|     tractable and more insidious nature. Then, again, he observes
76  Thea|       and injustice in their own nature and in their difference
77  Thea|          hover around the mortal nature, and this earthly sphere.
78  Thea|         so eager to proceed. The nature of motion appears to be
79  Thea|          able to say what is the nature of the things which are
80  Thea|        above all I fear that the nature of knowledge, which is the
81  Thea|         not all meet in some one nature, the mind, or whatever we
82  Thea|       another, and the essential nature of this opposition, the
83  Thea|      birth to men and animals by nature, but their reflections on
84  Thea|    others. I cannot make out the nature or origin of the mental
85  Thea|         not according to its own nature, but according to that of
86  Thea|           you have described the nature of opinion with wonderful
87  Thea|          assumed not to know the nature.~THEAETETUS: Nay, but I
88  Thea|     first ascertained; then, the nature of false opinion?~THEAETETUS:
89  Thea|   equally lose their entirety of nature.~THEAETETUS: I now think
90  Thea| explanation appear to be of this nature?~THEAETETUS: Certainly;
91  Thea|    person was asked what was the nature of anything, he should be
92  Thea|         art and knowledge of the nature of a waggon, in that he
93  Thea|        of some general or common nature which no more belonged to