Dialogue

 1 Intro|        Soph. for parallel turns of thought.) Secondly, the later date
 2 Intro|          of lesser resemblances in thought and language. The Parmenides,
 3 Intro|        Parmenides, again, has been thought by some to hold an intermediate
 4 Intro|            which is also a leading thought or continuous image, like
 5 Intro|        infancy of logic, a form of thought has to be invented before
 6 Intro|       instant of time, how can any thought or word be detained even
 7 Intro|           different cycle of human thought. All times of mental progress
 8 Intro|         sense, and the analysis of thought, were equally difficult
 9 Intro|          positive a place in human thought. To such a philosophy Plato,
10 Intro| similarities of opposing phases of thought. He has also shown that
11 Intro|            then, is a confusion of thought and sense.~Theaetetus is
12 Intro|    represent the opposite poles of thought in the same way that the
13 Intro|           as the totality of human thought, or as the Divine nature,
14 Intro|           lay beyond his sphere of thought; the age before Socrates
15 Intro|     elements of mythology, nature, thought, which lay before him, and
16 Intro|         there is no combination of thought and sense, and yet errors
17 Intro|         not be a ‘gracious aid’ to thought; but it cannot be got rid
18 Intro|           universal and the false. Thought may be as much at fault
19 Intro|        very rudimentary process of thought; the first generalization
20 Intro|          word is the reflection of thought in speech—a sort of nominalism ‘
21 Intro|         Plato; viz. that truth and thought are inseparable from language,
22 Intro|   philosophers in the age of Plato thought of science only as pure
23 Intro|          are: a. the conception of thought, as the mind talking to
24 Intro|             These are separable in thought, but united in any act of
25 Intro|        order, before the scheme of thought is complete. The framework
26 Intro|           anew the entire world of thought. And prior to or simultaneously
27 Intro|            not carry with them the thought of what they are or have
28 Intro|    described. Of the three laws of thought the first (All A = A) is
29 Intro|            natural course of human thought. Lastly, there is the fallacy
30 Intro|           one or Being to mind and thought. Appearance in the outward
31 Intro| explanation; nor the expression of thought, nor the enumeration of
32 Intro|         express what is shallow in thought and feeling.~We propose
33 Intro|           transition from sense to thought. The one describes their
34 Intro|      analyzing a necessary mode of thought: he was not aware that he
35 Intro|        seek to bring near to us in thought. Memory is to sense as dreaming
36 Intro|    introduced to a higher world of thought and reflection, in which,
37 Intro|           savage with little or no thought has a quicker discernment
38 Intro|            By use again the inward thought becomes more defined and
39 Intro|         great principle or leading thought suggests and arranges a
40 Intro|            intoxication of a great thought. But he soon finds that
41 Intro|        ourselves no instruments of thought by which we can distinguish
42 Intro|          there is in us a power of thought, or affirm that all knowledge
43 Intro|            and the commonplaces of thought and life. The philosophical
44 Intro|            to do, and once perhaps thought that they were doing, a
45 Intro|          and instruments of higher thought, of any adequate conception
46 Intro|            vision, the interior of thought and sensation is examined.
47 Intro|            itself which is used in thought. It can only be contemplated
48 Intro|      microscope has ever seen into thought; no reflection on ourselves
49 Intro|          in the formation of human thought, we must endeavour to get
50 Intro|        first and simplest forms of thought are rooted so deep in human
51 Intro|         assert its independence in thought. It recognizes that it is
52 Intro|   reanimating the buried past: (4) thought, in which images pass into
53 Intro|            be found in early Greek thought. In the Theaetetus of Plato
54 Intro|           existence to the mind in thought, and greatly enlarged and
55 Intro|            the universe. They have thought that the elements of plurality
56 Intro|   categories or classifications of thought, which, though unverified,
57 Intro|      another? Is the introspecting thought the same with the thought
58 Intro|          thought the same with the thought which is introspected? Has
59 Intro|     glimpse round the corner, or a thought transferred in a moment
60 Intro|          mind and body. Neither in thought nor in experience can we
61 Intro|  distinguished from one another in thought, but they intermingle. It
62 Intro|         act of will from an act of thought, although thought is present
63 Intro|           act of thought, although thought is present in both of them.
64 Intro|         vacancy, as a new train of thought suddenly arises, as, for
65 Intro|            will often call up some thought or recollection either accidentally
66 Intro|            noticeable that the new thought may occur to us, we cannot
67 Intro|     ourselves,—the manner in which thought passes into act, the conflict
68 Intro|            of mind, and he who has thought of them for himself will
69  Thea|      Socrates had said of him, and thought how remarkably this, like
70  Thea|           and should scarcely have thought possible; for those who,
71  Thea|   thoroughly examining whether the thought which the mind of the young
72  Thea|            I suspect that you have thought of these questions before
73  Thea|        think truly, who previously thought falsely. For no one can
74  Thea|         assumed by them to be true thought, and ignorance to be false
75  Thea|       neither he nor the multitude thought, as indeed they do not think,
76  Thea|            suppose that he himself thought this, and that the multitude
77  Thea|       vulgar, partly because he is thought to despise them, and also
78  Thea|            the state commanded and thought just, were just to the state
79  Thea|         ordinances which the state thought and enacted to be good that
80  Thea|          SOCRATES: If you have any thought about both of them, this
81  Thea|      suppose that false opinion or thought is a sort of heterodoxy;
82  Thea|      opinion is heterodoxy, or the thought of something else?~THEAETETUS:
83  Thea|            have seen, or heard, or thought in our own minds, we hold
84  Thea|        with one another nor yet in thought, but in union of thought
85  Thea|           thought, but in union of thought and perception? Yes, I shall
86  Thea|       number eleven, which is only thought, can never be mistaken for
87  Thea|          for twelve, which is only thought: How would you answer him?~
88  Thea|        explained as a confusion of thought and sense, for in that case
89  Thea|          about pure conceptions of thought; and thus we are obliged
90  Thea|            that is to say, when he thought eleven to be twelve, he
91  Thea|          may be, manifesting one’s thought by the voice with verbs
92  Thea|            he who so manifests his thought, is said to explain himself.~