Dialogue

 1 Intro|        death of Socrates. At the time of his own death he is supposed
 2 Intro|         may have taken place any time during the Corinthian war,
 3 Intro|         after a long interval of time. The allusion to Parmenides
 4 Intro|      represents Euclides as from time to time coming to Athens
 5 Intro|         Euclides as from time to time coming to Athens and correcting
 6 Intro|          order that we may allow time for the completion of such
 7 Intro|       like the philosopher, have time for such discussions (compare
 8 Intro|       change in every instant of time, how can any thought or
 9 Intro|         theory of knowledge. The time at which such a theory could
10 Intro|    Socrates to correct them from time to time, when I came to
11 Intro|        correct them from time to time, when I came to Athens’...
12 Intro|         preface, but at the same time apologizing for his eagerness,
13 Intro|      bring into the world at one time real children and at another
14 Intro|          children and at another time idols which are with difficulty
15 Intro|        of madmen are real at the time. But if knowledge is perception,
16 Intro|         and not know at the same time? ‘Impossible.’ Quite possible,
17 Intro|       the same thing at the same time. Or, if you will have extreme
18 Intro|       the clepsydra limiting his time, and the brief limiting
19 Intro|          the cow-herd, he has no time to be educated, and the
20 Intro|          have never seen them in time of peace, when they discourse
21 Intro|          be ignorant at the same time; we cannot confuse one thing
22 Intro|         bold diversion. All this time we have been repeating the
23 Intro|         aviary is empty; after a time the birds are put in; for
24 Intro|          do not know at the same time. But these answers belong
25 Intro|         outward object was for a time indistinguishable from opinion
26 Intro|          in it by ascending to a time in which they did not as
27 Intro|         exist. And when space or time are described as ‘a priori
28 Intro|      many respects similar to it—time, the form of the inward,
29 Intro| succession of sensations without time. It is the vacancy of thoughts
30 Intro|     whatever beginning or end of time we fix, there is a beginning
31 Intro|    coexistent. When the limit of time is removed there arises
32 Intro|   eternity, which at first, like time itself, is only negative,
33 Intro|        becomes positive. Whether time is prior to the mind and
34 Intro|       there is no more notion of time than of space. The conception
35 Intro|         interpose the fiction of time between ourselves and realities?
36 Intro|    medium. If all that exists in time is illusion, we may well
37 Intro|        thing without at the same time seeing another, different
38 Intro|     hardly realized by us at the time, but, like numbers or algebraical
39 Intro|      imagine at one and the same time. When reason is asleep the
40 Intro|  differences of kind, and at one time and under one aspect acting
41 Intro|          popular language of the time. The mind is regarded from
42 Intro|         decaying sense, and from time to time, as with a spark
43 Intro|          sense, and from time to time, as with a spark or flash,
44 Intro|   experience, and corrected from time to time by the influence
45 Intro|       and corrected from time to time by the influence of literature
46 Intro|         the controversies of the time. In the interval between
47 Intro|       domain at one and the same time?—No more than the eye can
48 Intro|          What are we to think of time and space? Time seems to
49 Intro|         think of time and space? Time seems to have a nearer connexion
50 Intro|         space with the body; yet time, as well as space, is necessary
51 Intro|         the form of the outward, time of the inward sense. He
52 Intro|          after violent exercise. Time, place, the same colour
53 Intro|          It would seem as if the time had not yet arrived when
54  Thea|        TERPSION: No, I came some time ago: and I have been in
55  Thea|        SOCRATES: Then now is the time, my dear Theaetetus, for
56  Thea|      bring into the world at one time real children, and at another
57  Thea|         children, and at another time counterfeits which are with
58  Thea|         but preserved for a long time by motion and exercise?~
59  Thea|           and there is plenty of time, why should we not calmly
60  Thea|        or in a dream. And as our time is equally divided between
61  Thea|      present to our minds at the time are true; and during one
62  Thea|        determined by duration of time?~THEAETETUS: That would
63  Thea|        which he remembers at the time when he remembers? I have,
64  Thea|        then he would at the same time remember and not know. But
65  Thea|       the same thing at the same time.~THEAETETUS: Yes, in a certain
66  Thea|      which he experienced at the time? Assuredly not. Or would
67  Thea|        which is agreed on at the time of the agreement, and as
68  Thea|     affidavit, is recited at the time: and from this he must not
69  Thea|        never stayed with them in time of peace, for they are no
70  Thea|      what it is not; at the same time we have made some progress,
71  Thea|         kind we may take our own time?~SOCRATES: You are quite
72  Thea|          both, is he at the same time ignorant of both?~THEAETETUS:
73  Thea|       say, as I suspected at the time, that I may know Socrates,
74  Thea|       learn a thing which at one time you did not know?~THEAETETUS:
75  Thea|     person Theaetetus is, at one time see them, and at another
76  Thea|         see them, and at another time do not see them, and sometimes
77  Thea|       touch them, and at another time not, or at one time I may
78  Thea|      another time not, or at one time I may hear them or perceive
79  Thea|        other way, and at another time not perceive them, but still
80  Thea|       the same thing at the same time.~THEAETETUS: Most true.~
81  Thea|         these terms; at the same time he would not have spared
82  Thea|      Theaetetus, but I must take time to think whether I equally
83  Thea|         we predicate at the same time a singular and a plural?~
84  Thea|        of any element who at one time affirms and at another time
85  Thea|      time affirms and at another time denies that element of something,
86  Thea|   SOCRATES: When a person at the time of learning writes the name