Dialogue

 1 Intro|           asserting an hereditary right to the occupation. There
 2 Intro|     Sophists are sometimes in the right and Socrates in the wrong.
 3 Intro|    compound into the simple;’ or ‘right opinion with a mark of difference.’~...~
 4 Intro|      everything that he judges is right and true, then what need
 5 Intro|          must allow that they are right in their refusal. The conclusion
 6 Intro|     followers of Protagoras,—that right and wrong, holy and unholy,
 7 Intro|           the spectator, having a right to control us?’~I will describe
 8 Intro|           of them is likely to be right; or are they both right?
 9 Intro|           right; or are they both right? Is not a vine-grower a
10 Intro|          which of them are in the right; and if neither, then we
11 Intro|     statement, that ‘Knowledge is right opinion, accompanied by
12 Intro|          still he would only have right opinion. Yet there may be
13 Intro|        will have to be defined as right opinion with knowledge of
14 Intro|        and Protagoras has equally right on his side when he protests
15 Intro|        true opinion seems to be a right conclusion from imperfect
16 Intro|       definition accompanied with right opinion, and does not yet
17 Intro|          is equally necessary for right opinion; and we have already
18 Intro|       error, it was a step in the right direction, when Protagoras
19 Intro|        speaks to men, not only of right and wrong in the abstract,
20 Intro|           in the abstract, but of right and wrong actions in reference
21  Thea|      troublesome.~TERPSION: Quite right, Euclid.~EUCLID: And now,
22  Thea|           in which they are quite right, considering your eminence
23  Thea|          king, and shall have the right of putting to us any questions
24  Thea|         in the abstract. Am I not right?~THEAETETUS: Perfectly right.~
25  Thea|      right?~THEAETETUS: Perfectly right.~SOCRATES: Let me offer
26  Thea|     SOCRATES: Then you were quite right in affirming that knowledge
27  Thea| perception is knowledge. Am I not right, Theaetetus, and is not
28  Thea|           Socrates; you are quite right.~SOCRATES: Shall I tell
29  Thea|           he, or has any superior right to determine whether his
30  Thea|        that he judges is true and right, why, my friend, should
31  Thea|           to each man his own are right; and this must be the case
32  Thea|       Theodorus, would you have a right to look on at the naked
33  Thea|     strong suspicion that you are right.~SOCRATES: As thus: he who
34  Thea|           and see whether we were right in blaming and taking offence
35  Thea|          has not learned—am I not right?~THEODORUS: Yes.~SOCRATES:
36  Thea|          the spectator having any right to censure or control us,
37  Thea|        under the name.~THEODORUS: Right.~SOCRATES: Whatever be the
38  Thea|        opinion is likely to prove right? Or are they both right? —
39  Thea|           right? Or are they both right? —he will have a heat and
40  Thea|        knowledge, may probably be right; in which case our friend
41  Thea|          problem.~SOCRATES: Quite right too; but as touching the
42  Thea|        place.’~THEODORUS: You are right.~SOCRATES: And now, having
43  Thea|       whatever subject is equally right: you may say that a thing
44  Thea|       That would certainly not be right.~SOCRATES: And what name
45  Thea|           SOCRATES: You are quite right, and perhaps there will
46  Thea|       Tell me, then, whether I am right in saying that you may learn
47  Thea| Theaetetus is Theodorus. Am I not right?~THEAETETUS: You are quite
48  Thea|         THEAETETUS: You are quite right.~SOCRATES: Then that was
49  Thea|     distance, I try to assign the right impression of memory to
50  Thea|       impression of memory to the right visual impression, and to
51  Thea|         which is transferred from right to left, err by reason of
52  Thea|         are slow in assigning the right objects to the right impressions—
53  Thea|          the right objects to the right impressions—in their stupidity
54  Thea|          reply.~THEAETETUS: Quite right.~SOCRATES: Well, then, he
55  Thea|         have a false opinion—am I right?~THEAETETUS: Yes.~SOCRATES:
56  Thea|   knowledge which distinguish the right and wrong birds, and which
57  Thea|         and, first of all, are we right in saying that syllables
58  Thea|          that we have been so far right in our idea about knowledge?~
59  Thea|            Well, but have we been right in maintaining that the
60  Thea|         them?~THEAETETUS: You are right.~SOCRATES: And, in order
61  Thea|    meaning of the statement, that right opinion with rational definition
62  Thea|          so, all those who have a right opinion about anything will
63  Thea|           anything will also have right explanation; nor will right
64  Thea|       right explanation; nor will right opinion be anywhere found
65  Thea|        them out correctly, he has right opinion?~THEAETETUS: Clearly.~
66  Thea|     although we admit that he has right opinion, he will still be
67  Thea|           explanation, as well as right opinion, for he knew the
68  Thea|          there is such a thing as right opinion united with definition
69  Thea|         THEAETETUS: You are quite right; there is still one remaining.
70  Thea|      SOCRATES: But he, who having right opinion about anything,
71  Thea|          I meet you to-morrow the right opinion will be re-called?~
72  Thea|         Most true.~SOCRATES: Then right opinion implies the perception
73  Thea|          reason or explanation to right opinion? If the meaning
74  Thea|         are supposed to acquire a right opinion of the differences
75  Thea|    another when we have already a right opinion of them, and so
76  Thea|        fair argument will answer ‘Right opinion with knowledge,’—
77  Thea|         the reply should only be, right opinion with knowledge of