Dialogue

 1 Intro|           founder of the Megarian philosophy. The real intention of the
 2 Intro|         to be the propaedeutic to philosophy. An interest has been already
 3 Intro|          he has felt the ‘pang of philosophy,’ and has experienced the
 4 Intro|         had early ‘run away’ from philosophy, and was absorbed in mathematics.
 5 Intro|           realised in the life of philosophy. And the contrast is the
 6 Intro|   conceived in the true spirit of philosophy. And the distinction which
 7 Intro|       universality and certainty. Philosophy was becoming more and more
 8 Intro|      Being or atoms, but rather a philosophy which could free the mind
 9 Intro|          human thought. To such a philosophy Plato, in the Theaetetus,
10 Intro|    contributions. He has followed philosophy into the region of mythology,
11 Intro|           a votary of that famous philosophy in which all things are
12 Intro|        you are a philosopher, for philosophy begins in wonder, and Iris
13 Intro|           which disgusts men with philosophy as they grow older. But
14 Intro|           his own prejudices into philosophy. I would recommend you,
15 Intro|         the trouble. The lords of philosophy have not learned the way
16 Intro|           place in the history of philosophy, and secondly, in relation
17 Intro|       differences would in modern philosophy. The most ideal and the
18 Intro|      point of view from which the philosophy of sensation presented great
19 Intro|      notions of the earlier Greek philosophy, it was held in a very simple
20 Intro|        between ancient and modern philosophy. The modern thinker often
21 Intro|   Socrates, he seemed to see that philosophy must be brought back from ‘
22 Intro|         means singular, either in philosophy or life. The singularity
23 Intro|       modern historian of ancient philosophy might perceive a parallelism
24 Intro|       Plato’s account of him. His philosophy may be resolved into two
25 Intro|        suppose that he pushed his philosophy into that absolute negation
26 Intro|        parallel in the history of philosophy and theology.~It is this
27 Intro|           form of the Heraclitean philosophy which is supposed to effect
28 Intro|      sometimes, as in the Eleatic philosophy, applied to the sensible
29 Intro|        the spirit of the Megarian philosophy, soon discovers a flaw in
30 Intro|      simple elements. But ancient philosophy in this, as in many other
31 Intro|          They might be opposed as philosophy and rhetoric, and as conversant
32 Intro|      interesting phase of ancient philosophy has passed before us. And
33 Intro|       Aristotle and others, that ‘philosophy begins in wonder, for Iris
34 Intro|      especially in the history of philosophy. Nor can mental phenomena
35 Intro|        from language; and both in philosophy and religion the imaginary
36 Intro|           have defined the higher philosophy to be ‘Knowledge of being
37 Intro|         returned to a sensational philosophy. As to some of the early
38 Intro|         ground; when the idols of philosophy and language were stripped
39 Intro|       manner the modern inductive philosophy forgot to enquire into the
40 Intro|          At this point the modern philosophy of experience forms an alliance
41 Intro|  scepticism.~The higher truths of philosophy and religion are very far
42 Intro|          sensational or Epicurean philosophy.~Paragraph I. We, as well
43 Intro|        both in ancient and modern philosophy, to express the operations
44 Intro|           the language of ancient philosophy, as ‘the Not-being’ of objects.
45 Intro|          it; even the later Greek philosophy has not the Kantian notion
46 Intro|            pre-historic study’ of philosophy, i.e. to the eighteenth
47 Intro|         imagined more suicidal to philosophy than to assume that all
48 Intro|           the subject of a famous philosophy. We may if we like, with
49 Intro|       that moral and metaphysical philosophy are lowered by the influence
50 Intro|     advance of such idealism. The philosophy of Berkeley, while giving
51 Intro|       starting-points of a higher philosophy.~We are often told that
52 Intro|        the higher view of ethical philosophy? At first sight the nature
53 Intro|          of place in an Epicurean philosophy. The very terms in which
54 Intro|      sceptic, better than his own philosophy, and not falling below the
55 Intro|         strength of a sensational philosophy lies in the ready accommodation
56 Intro|        not thinkers, and the best philosophy is that which requires of
57 Intro|         mental effort.~As a lower philosophy is easier to apprehend than
58 Intro|      follow; and therefore such a philosophy seems to derive a support
59 Intro|        the higher view of ethical philosophy:—1st, Because it is easier
60 Intro|         the language of inductive philosophy. The fact therefore that
61 Intro|           the language of ancient philosophy, ‘a shadow of a part of
62 Intro|           of a rudimentary age of philosophy. The first and simplest
63 Intro|       influence of literature and philosophy. A great, perhaps the most
64 Intro|           the new; their views of philosophy, which seem like the echo
65 Intro|          a part of the history of philosophy, as an aspect of Metaphysic.
66 Intro|       poetry or a whole system of philosophy; from one end of the world
67 Intro|      first growth of language and philosophy, and to the whole science
68 Intro|           history of language, of philosophy, and religion, the great
69  Thea|     feeling of a philosopher, and philosophy begins in wonder. He was
70  Thea|          escape from himself into philosophy, in order that he may become
71  Thea| philosopher, he will come to hate philosophy. I would recommend you,
72  Thea|  agreement lasts; and this is the philosophy of many who do not altogether
73  Thea|      their days in the pursuit of philosophy are ridiculously at fault
74  Thea|          who have been trained in philosophy and liberal pursuits are
75  Thea|         first place, the lords of philosophy have never, from their youth
76  Thea|    private about their dislike of philosophy, if they have the courage