Dialogue

 1 Intro|        own mouth. The narrative, having introduced Theaetetus, and
 2 Intro|       introduced Theaetetus, and having guaranteed the authenticity
 3 Intro| definition has been ascertained. Having succeeded in making his
 4 Intro|         country, is described as having looked in vain for Euclides
 5 Intro|       was not, cannot be without having become. But then how is
 6 Intro|         the false in such cases? Having stated the objection, I
 7 Intro|          where is the spectator, having a right to control us?’~
 8 Intro|       who may be excused for not having learned how to make a bed,
 9 Intro|        in a ridiculous position, having to set up our own opinion
10 Intro|  considered); and in thinking or having an opinion, we must either
11 Intro|   knowing you and Theodorus, and having the impression of both of
12 Intro|    knowledge, and I distinguish ‘having’ from ‘possessing.’ A man
13 Intro|      clearly not the same as the having them in the hand. And the
14 Intro|    explain false opinion without having explained knowledge. What
15 Intro|        recognize Theaetetus. And having this sign of difference,
16 Intro|       you will be the better for having got rid of these; or if
17 Intro|          absolutely assured. And having such a mass of acknowledged
18 Intro|         Megarians and Cynics.~V. Having rejected the doctrine that ‘
19 Intro|        Socrates himself between ‘having’ and ‘possessing’ knowledge,
20 Intro|  constituting a common mind, and having a sort of personal identity
21 Intro|         in the Theaetetus, after having indulged in the figure of
22 Intro|        part disorderly, but also having a unity (however imperfect)
23 Intro|          in like manner the dog, having the help of scent as well
24 Intro|   qualities of substances. After having inflicted his theories on
25 Intro|         same with our own. After having slowly and laboriously in
26 Intro|       and they in the mind, both having a distinctness and individuality
27 Intro|       expressed are suspected of having no meaning. Man is to bring
28 Intro|        own modicum of experience having only such vague conceptions
29 Intro|      analysis of the human mind; having a general foundation in
30 Intro|    shamelessly use, without ever having taken the pains to analyze
31 Intro|        objects lying near, words having a customary order stick
32 Intro|        wholly dependent on them, having also the power of origination.~
33  Thea|          we not read it through?—having just come from the country,
34  Thea|          able to improve. And so having made a beginning with Theaetetus,
35  Thea|        who come to me apparently having nothing in them; and as
36  Thea|        against such a great army having Homer for its general, and
37  Thea| afterwards, without becoming and having become.~THEAETETUS: Yes,
38  Thea|       progeny endless in number, having two forms, sense and the
39  Thea|        was saying before, not as having any absolute existence,
40  Thea|   example, shall we say that not having learned, we do not hear
41  Thea|   good-for-nothing cock, without having won the victory, we walk
42  Thea|       out of youth into manhood, having no soundness in him; and
43  Thea|        Or where is the spectator having any right to censure or
44  Thea|       people pride themselves on having a pedigree of twenty-five
45  Thea|         is antagonistic to good. Having no place among the gods
46  Thea|        rest and others in motion—having learned that all is motion,
47  Thea|        in a ridiculous position, having so great a conceit of our
48  Thea|        right.~SOCRATES: And now, having made this distinction, let
49  Thea|         again at this point; and having wiped out of your memory
50  Thea|        men; harder, moister, and having more or less of purity in
51  Thea|   knowing you and Theodorus, and having on the waxen block the impression
52  Thea|     knowing both, and seeing, or having some other sensible perception
53  Thea|        being pure and clear, and having a sufficient depth of wax,
54  Thea|         have plenty of room, and having clear impressions of things,
55  Thea|  SOCRATES: I should distinguish ‘having’ from ‘possessing’: for
56  Thea|      knowledges or sciences, and having taken, to hold it, and again
57  Thea|  THEAETETUS: I follow.~SOCRATES: Having the use of the art, the
58  Thea|          to learn them, and when having them in possession in the
59  Thea|          of knowledge is not the having or using it, we do assert
60  Thea|          be another thing;—that, having knowledge present with him
61  Thea|         idea framed out of them, having a separate form distinct
62  Thea|   correct.~SOCRATES: But he, who having right opinion about anything,
63  Thea|    conceived of you, not only as having nose and eyes, but as having
64  Thea|     having nose and eyes, but as having a snub nose and prominent