Dialogue

 1 Intro|            in their matter of fact way, have explained by the residence
 2 Intro|             may be remarked by the way. The attempt to discover
 3 Intro|            the harbour, and on his way thither had met Theaetetus,
 4 Intro|               Nay, that is not his way; and I cannot allow you,
 5 Intro|        Protagoras, who has another way of expressing the same thing
 6 Intro|    philosophy have not learned the way to the dicastery or ecclesia;
 7 Intro|     antagonist of good, out of the way of the gods in heaven. Wherefore
 8 Intro|   convinced that I am. This is one way of refuting him; and he
 9 Intro|     another and another, making no way either with themselves or
10 Intro|       poles of thought in the same way that the corresponding differences
11 Intro|          was held in a very simple way, without much basis of reasoning,
12 Intro|            individual. In the same way, knowledge appears to be
13 Intro|      philosophies have found their way into language, and we with
14 Intro|            of the all:—this is the way along which Plato is leading
15 Intro|      contain the body, in the same way that Aristotle (partly following
16 Intro|         like. And there is another way in which this necessity
17 Intro|            thing is often the best way of recalling it to the mind.
18 Intro|           carries us a very little way, for recollection is present
19 Intro|       river, etc. which are a long way off are objects of a like
20 Intro|          than a higher, so a lower way of life is easier to follow;
21 Intro|           the world as the natural way of passing through existence.
22 Intro|          the multitude and found a way to the minds of individuals.
23 Intro|       unfortunate and inexpressive way of describing their relation
24 Intro|        once familiar. The simplest way in which we can represent
25  Thea|            me; so I set him on his way, and turned back, and then
26  Thea|          in our persons, either by way of praise or blame, there
27  Thea|           is that different in any way from knowledge?~THEAETETUS:
28  Thea|            of men perfect in every way?~THEAETETUS: By heaven,
29  Thea|          unlawful and unscientific way; and yet the true midwife
30  Thea|     Bravely said, boy; that is the way in which you should express
31  Thea|        Protagoras, who has another way of expressing it. Man, he
32  Thea|           is generated in the same way?~THEAETETUS: Certainly.~
33  Thea|            is that in our ordinary way of speaking we allow ourselves
34  Thea|             And this should be the way of speaking, not only of
35  Thea|        potentially or in any other way be the same.~SOCRATES: And
36  Thea|           the matter in some other way?~THEAETETUS: Yes, in quite
37  Thea|  THEAETETUS: Yes, in quite another way.~SOCRATES: And the way will
38  Thea|     another way.~SOCRATES: And the way will be to ask whether perception
39  Thea|            have, I fear, a tedious way of putting a simple question,
40  Thea|            well pleased if in this way we could gain an advantage.
41  Thea|      nothing but boys. In no other way can we escape the imputation,
42  Thea|      agreement.~THEODORUS: In what way?~SOCRATES: In this way:—
43  Thea|        what way?~SOCRATES: In this way:—His words are, ‘What seems
44  Thea|         youth upwards, known their way to the Agora, or the dicastery,
45  Thea|           that God is never in any way unrighteous—he is perfect
46  Thea| new-fangled word, and will make no way with any of them, nor they
47  Thea|          if only considered by the way; or if treated adequately
48  Thea|     another.~SOCRATES: That is the way in which you ought to answer,
49  Thea|          begin over again in a new way.~THEAETETUS: Begin again,
50  Thea|          more than in the previous way, can false opinion exist
51  Thea|           you how I hope to find a way out of our difficulty.~THEAETETUS:
52  Thea|          know; and that there is a way in which such a deception
53  Thea|        perceive them in some other way, and at another time not
54  Thea|         perceive them in any other way; he cannot then by any possibility
55  Thea|     knowing’ and ‘learning’ in any way which he likes, but since
56  Thea|           thus, after going a long way round, we are once more
57  Thea|           SOCRATES: He who led the way into the river, Theaetetus,
58  Thea|         them, and not in any other way, and when thus judging of
59  Thea|            ourselves:—What was the way in which we learned letters?
60  Thea|      SOCRATES: In the same general way, we might also have true
61  Thea|          just been mentioned, is a way of reaching the whole by
62  Thea|      should form an opinion of the way in which something differs