Dialogue

 1 Intro|            dialogues. In the first place there is the connexion,
 2 Intro| conversation is said to have taken place when Theaetetus was a youth,
 3 Intro|           and which may have taken place any time during the Corinthian
 4 Intro|         this uncertainty about the place of the Theaetetus, it seemed
 5 Intro|          as well as the positive a place in human thought. To such
 6 Intro|      motion, and pass rapidly from place to place. The eye and the
 7 Intro|         pass rapidly from place to place. The eye and the appropriate
 8 Intro|         and make the good take the place of the evil, both in individuals
 9 Intro|    intimate that you must take the place of Theaetetus, who may be
10 Intro|      continues in his cunning, the place of innocence will not receive
11 Intro|         kinds of motion, change of place and change of nature?—And
12 Intro|          again, Theodorus, at this place.~...~I. The saying of Theaetetus,
13 Intro|            with reference to their place in the history of philosophy,
14 Intro|           be a dusky, half-lighted place (Republic), belonging neither
15 Intro|            fault as sight. When we place individuals under a class,
16 Intro|       association easily takes the place of real knowledge.~Again,
17 Intro|             but only the definite ‘place’ or ‘the infinite.’ To Plato,
18 Intro|         the same or about the same place, but with form and lineaments
19 Intro|           follows. To think of the place in which we have last seen
20 Intro|      sensual or sensuous takes its place. And so in the first efforts
21 Intro|           have often no assignable place in the human frame. Who
22 Intro|           is dried up; there is no place left for imagination, or
23 Intro|      divine perfection, are out of place in an Epicurean philosophy.
24 Intro|           by the other is a hidden place of nature which has hitherto
25 Intro|           interpenetrate. Space or place has been said by Kant to
26 Intro|        first and second sight of a place, between a scene clothed
27 Intro|            violent exercise. Time, place, the same colour or sound
28 Intro|        laws may be found to have a place in the relations of mind
29  Thea|             SOCRATES: In the first place, I should like to ask what
30  Thea|             SOCRATES: In the first place, there would be an absurdity
31  Thea|            you must not assign any place to it: for if it had position
32  Thea|          their motions in the same place and with reference to things
33  Thea|     carried to fro, and moves from place to place. Apply this to
34  Thea|            and moves from place to place. Apply this to sense:—When
35  Thea|     Protagoras be preferred to the place of wisdom and instruction,
36  Thea|          as the changes which take place in him? I speak by the card
37  Thea|        causes the good to take the place of the evil, both in appearance
38  Thea|             SOCRATES: In the first place, let us return to our old
39  Thea|        inferior sort. In the first place, the lords of philosophy
40  Thea|          in a law-court, or in any place in which he has to speak
41  Thea|    antagonistic to good. Having no place among the gods in heaven,
42  Thea|            from their cunning, the place of innocence will not receive
43  Thea|         self-contained, and has no place in which to move. What shall
44  Thea|           a thing changes from one place to another, or goes round
45  Thea|          or goes round in the same place, is not that what is called
46  Thea|            change,’ and ‘motion in place.’~THEODORUS: You are right.~
47  Thea|         changed as well as move in place, or is one thing moved in
48  Thea|            is to say, they move in place and are also changed?~THEODORUS:
49  Thea|    SOCRATES: If they only moved in place and were not changed, we
50  Thea|          and colours: in the first place you would admit that they
51  Thea|           but he puts one thing in place of another; and missing
52  Thea|           man puts the base in the place of the noble, or the noble
53  Thea|         noble, or the noble in the place of the base, then he has
54  Thea|     succeed, recognition will take place; but if I fail and transpose
55  Thea|             SOCRATES: In the first place, how can a man who has the
56  Thea|             SOCRATES: In the first place, the meaning may be, manifesting
57  Thea|           to see you again at this place.~THE END~