Dialogue

 1 Intro|     Gorgias, either dialogue from different points of view containing
 2 Intro|           Theaetetus also plays a different and less independent part.
 3 Intro|         explanation.’ But all the different ways in which this statement
 4 Intro|        these are parted among the different speakers. Sometimes one
 5 Intro| intelligible to us, who live in a different cycle of human thought.
 6 Intro|         he would say that what is different is entirely different, and
 7 Intro|          is different is entirely different, and whether active or passive
 8 Intro|           active or passive has a different power. There are infinite
 9 Intro|       every combination of them a different perception. Take myself
10 Intro|       result might have been very different. But he is dead, and Theodorus,
11 Intro|      precision, I say that man in different relations is many or rather
12 Intro|      nature ought to do or suffer different from any other. Hence, on
13 Intro|       this figure we may describe different forms of knowledge;—there
14 Intro|        not absolutely the same to different persons, but the art of
15 Intro|         objects to the mind to be different from that of which we have
16 Intro|        means something not really different from generalization. As
17 Intro|       identifies with another and different theory, of those who assert
18 Intro|          Can a whole be something different from the parts? The answer
19 Intro|         compound is more than and different from the simple elements.
20 Intro|         same time seeing another, different objects hang together in
21 Intro|           made on the eye is very different in one case and in the other.
22 Intro|          or good to pleasure. The different virtues—the various characters
23 Intro|          represents the mind from different and even opposite points
24 Intro|           Hence the conception of different faculties or different virtues
25 Intro|         of different faculties or different virtues is precarious, because
26 Intro|           again by us, but with a different feeling, and comes back
27 Intro|     renewed and therefore is very different from ignorance. Of the language
28  Thea|        Yes.~SOCRATES: And is that different in any way from knowledge?~
29  Thea|          hot, it could not become different by mere contact with another
30  Thea|           SOCRATES: And also that different combinations will produce
31  Thea|       which are not the same, but different?~THEAETETUS: Certainly.~
32  Thea|       SOCRATES: All agents have a different patient in Socrates, accordingly
33  Thea|            will produce something different in each of the two cases?~
34  Thea|           acts upon another and a different person?~THEAETETUS: Yes.~
35  Thea|          the percipient other and different; nor can that object which
36  Thea|       another subject, and become different.~THEAETETUS: True.~SOCRATES:
37  Thea|        the result would have been different if Protagoras, who was the
38  Thea|          another in proportion as different things are and appear to
39  Thea|           not, or, think anything different from that which he feels;
40  Thea|          order that he may become different from what he was. But the
41  Thea|         sensation are the same or different, but you will not argue,
42  Thea|          a nature to do or suffer different from any other;—I think
43  Thea|         the line, and are dragged different ways by the two parties.
44  Thea|        And that either of them is different from the other, and the
45  Thea|           distinctly proved to be different from perception.~SOCRATES:
46  Thea|          Then to think falsely is different from thinking that which
47  Thea|         block of wax, which is of different sizes in different men;
48  Thea|          is of different sizes in different men; harder, moister, and
49  Thea|           I am. The case would be different if I were a true hero of
50  Thea|         parts, is a single notion different from all the parts?~THEAETETUS:
51  Thea|        the whole are the same, or different?~THEAETETUS: I am not certain;
52  Thea|          the reply, that they are different.~SOCRATES: I approve of
53  Thea|        speaking of the same or of different numbers?~THEAETETUS: Of
54  Thea|         this, we suppose it to be different from them?~THEAETETUS: Yes.~
55  Thea|         same thing is composed of different elements at different times?~
56  Thea|          of different elements at different times?~THEAETETUS: Assuredly
57  Thea|          an impression on my mind different from the snub-nosedness