Dialogue

 1 Intro|     Philebus, too, may with equal reason be placed either after or
 2 Intro|      theory of ideas.~There is no reason to doubt that Theaetetus
 3 Intro|           not capable of giving a reason in the same manner as the
 4 Intro|         the like. But there is no reason to suppose that he would
 5 Intro|           There seems, therefore, reason to think that there is a
 6 Intro|    compare Republic)! There is no reason for the introduction of
 7 Intro|       such a digression; nor is a reason always needed, any more
 8 Intro|      fairly. We are professing to reason, and not merely to dispute;
 9 Intro|      others. But still this is no reason why he should always be
10 Intro|         moderns have certainly no reason to acquiesce in the statement
11 Intro|          to him; nor is there any reason to suppose that he pushed
12 Intro|           world of reflection and reason. Plato attempts to clear
13 Intro|            This appears to be the reason why he seeks for the definition
14 Intro|       that of the will and of the reason, and of the moral and intellectual
15 Intro|         herself; the discourse of reason; the hymn of dialectic,
16 Intro|          worthy notion of mind or reason includes them. The proof
17 Intro|         instead of the command of reason. It is a faculty which man
18 Intro|           and the same time. When reason is asleep the lower part
19 Intro|      first efforts of imagination reason is latent or set aside;
20 Intro|          on the idea of good. The reason of this phenomenon has now
21 Intro|   imagination is another name for reason finding an expression of
22 Intro|          of the appetites and the reason; and connected with this,
23 Intro|     inspired by a human or divine reason, as it is modified by circumstances,
24 Intro|           conflict of passion and reason in many stages, the transition
25 Intro|        affections and between the reason and the passions should
26  Thea|            there is no particular reason why we should attend to
27  Thea|       called powers or roots; the reason of this latter name being,
28  Thea|    SOCRATES: Shall I tell you the reason?~THEAETETUS: By all means.~
29  Thea|        Yes, I know.~SOCRATES: The reason of this is said to be that
30  Thea|          myself, is very just—the reason is, that the god compels
31  Thea|     speech, or you talk about the reason of man being degraded to
32  Thea|          to be good, which is the reason given by the world, and
33  Thea|          and unlike the other, by reason of their evil deeds; and
34  Thea|          case: when they begin to reason in private about their dislike
35  Thea|            and if you inquire the reason of what he has said, you
36  Thea|      remark, you will never get a reason, whether with their will
37  Thea|   THEODORUS: Not comply! for what reason?~SOCRATES: My reason is
38  Thea|         what reason?~SOCRATES: My reason is that I have a kind of
39  Thea|       that opinion.~SOCRATES: The reason why I am thus precise is,
40  Thea|        from right to left, err by reason of some similar affection,
41  Thea|         you will say so with more reason; for to think truly is noble
42  Thea|   discovery.~THEAETETUS: I see no reason why we should be ashamed
43  Thea|       True.~SOCRATES: That was my reason for asking how we ought
44  Thea|       that which he knows, not by reason of ignorance, but by reason
45  Thea|       reason of ignorance, but by reason of his own knowledge? And,
46  Thea|       true opinion, combined with reason, was knowledge, but that
47  Thea|          the opinion which had no reason was out of the sphere of
48  Thea|          that things which have a reason or explanation are knowable.~
49  Thea|           are compounded, have no reason or explanation; you can
50  Thea|         cannot give and receive a reason for a thing, has no knowledge
51  Thea| inappropriate words, and for this reason the letters or elements
52  Thea|          And is not this also the reason why they are simple and
53  Thea|       other.~THEAETETUS: No other reason can be given.~SOCRATES:
54  Thea|         unknown, and for the same reason?~THEAETETUS: I cannot deny
55  Thea|     SOCRATES: Understand why:—the reason is, as I was just now saying,
56  Thea|            shall we say of adding reason or explanation to right