Dialogue

 1 Intro|         seemed better, as in the case of the Republic, Timaeus,
 2 Intro|         of either of us, in that case the hearer of the eulogy
 3 Intro|          which is not always the case, I receive them, and they
 4 Intro|          eye, and varying in the case of every percipient. All
 5 Intro|       this reconcilable with the case of the dice, and with similar
 6 Intro|          and he proposes in this case to substitute the word ‘
 7 Intro|         not know. And what other case is conceivable, upon the
 8 Intro|        this hold in any parallel case? Can a man see and see nothing?
 9 Intro|        them. But as has been the case with other great philosophers,
10 Intro|       rationale of error, in the case of facts derived from sense.~
11 Intro|         if, as appears to be the case, he dreams. How far their
12 Intro|         is very different in one case and in the other. This is
13 Intro|      observation, whether in the case of sight or of any other
14 Intro|        them. But this is not the case. Nor can we determine how
15 Intro|         as follows. The simplest case of association is that of
16  Thea|      suppose that with women the case is otherwise?~THEAETETUS:
17  Thea|          which is not always the case, I receive them, and they
18  Thea|       perceiving coincide in the case of hot and cold, and in
19  Thea|         call a colour is in each case neither the active nor the
20  Thea|     reply ‘Yes,’ there will be a case for Euripides; for our tongue
21  Thea|      another in our minds in the case of the dice, or, again,
22  Thea|       dice, or, again, in such a case as this—if I were to say
23  Thea|        have increased. In such a case, I am afterwards what I
24  Thea|        Is he to be reared in any case, and not exposed? or will
25  Thea|      right; and this must be the case if Protagoras’ Truth is
26  Thea|       sometimes false? In either case, the result is the same,
27  Thea|      expedient. But in the other case, I mean when they speak
28  Thea|         one peculiarity in their case: when they begin to reason
29  Thea|  expected? For example, take the case of heat:—When an ordinary
30  Thea|      probably be right; in which case our friend Theaetetus was
31  Thea|          Socrates, either in the case of this or of any other
32  Thea|         we do not know—in either case we shall be richly rewarded.
33  Thea| coinciding with sense;—this last case, if possible, is still more
34  Thea|          Then that was the first case of which I spoke.~THEAETETUS:
35  Thea|        Yes.~SOCRATES: The second case was, that I, knowing one
36  Thea|           SOCRATES: In the third case, not knowing and not perceiving
37  Thea|          perception—that was the case put by me just now which
38  Thea|   perception—for that also was a case supposed.~THEAETETUS: True.~
39  Thea|          omission of the further case, in which, as we now say,
40  Thea|         which is present, in any case of this sort the mind is
41  Thea|        Yes, that seems to be the case.~SOCRATES: Then do we not
42  Thea|   thought and sense, for in that case we could not have been mistaken
43  Thea|          being the man I am. The case would be different if I
44  Thea| possesses; and, therefore, in no case can a man not know that
45  Thea|          of them, for in the one case existence, in the other
46  Thea|      letters.~SOCRATES: Take the case of the two letters S and
47  Thea|          the singular)? Take the case of number:—When we say one,
48  Thea|         the syllable in the same case as the elements or letters,
49  Thea|        not remember that in your case and in that of others this
50  Thea|       may.~SOCRATES: And in that case, when he knows the order
51  Thea|          As, for example, in the case of the sun, I think that
52  Thea|         Tell me, now—How in that case could I have formed a judgment