Dialogue

 1 Intro|                how can any thought or word be detained even for an
 2 Intro|          compared; the meaning of the word ‘science’ could scarcely
 3 Intro|             suiting the action to the word, shuts one of your eyes;
 4 Intro|            becomes not. And still the word ‘this’ is not quite correct,
 5 Intro|           this case to substitute the word ‘through’ for ‘with.’ For
 6 Intro|             wiser’ he substituted the word ‘better,’ and is not unwilling
 7 Intro|              perception, nor any true word by which that or anything
 8 Intro|              into the false. The very word doxa was full of ambiguity,
 9 Intro|               both of them met in the word doxa, and could hardly be
10 Intro|        confusion, which the analogous word logos tends to create, of
11 Intro|         account of the meaning of the word is the reflection of thought
12 Intro|    proposition—that is to say, a mere word or symbol claiming to be
13 Intro|              perceiving. But when the word ‘knowledge’ was found how
14 Intro|              Homeric poems contain no word for it; even the later Greek
15 Intro|             first in every use of the word there is a colour of sense,
16 Intro|           only the universal or class word, and the more abstract the
17 Intro|           over the conception and the word. In reflection the process
18 Intro|           logic teaches us that every word is really a universal, and
19 Intro|               mankind in the use of a word. He had once hoped that
20 Intro|             the ordinary sense of the word, are a real part of knowledge
21 Intro|            what is the meaning of the word. Does it differ as subject
22 Intro| long-forgotten generations, and every word which a man utters being
23 Intro|              the answer to some other word spoken or suggested by somebody
24 Intro|             learnt in childhood not a word may be remembered, and yet,
25 Intro|               is the most treacherous word which is employed in the
26 Intro|               together in the mind. A word may bring back a passage
27  Thea|            should we at once take his word, or should we ask whether
28  Thea|               was, we should take his word; and if not, not?~THEAETETUS:
29  Thea|               then, but stand to your word.~THEAETETUS: I suppose I
30  Thea|            like to disobey, and whose word ought to be a command to
31  Thea|               not to allow either the word ‘something,’ or ‘belonging
32  Thea|               as are expressed in the word ‘man,’ or ‘stone,’ or any
33  Thea|         observe, Theaetetus, that the word ‘other’ means not ‘partially,’
34  Thea|            the multitude, but not one word of proof or demonstration
35  Thea|              or, if you will have the word, is, to the individual only.
36  Thea|              to flatter his master in word and indulge him in deed;
37  Thea|             by some other new-fangled word, and will make no way with
38  Thea|             if while we are using the word the object is escaping in
39  Thea|              you ought not to use the word ‘thus,’ for there is no
40  Thea|            new language. I know of no word that will suit them, except
41  Thea|               speak, and opinion is a word spoken,—I mean, to oneself
42  Thea|               are, had better let the word ‘other’ alone (i.e. not
43  Thea|        THEAETETUS: I will give up the word ‘other,’ Socrates; and I
44  Thea|            the mind is deceived; in a word, if our view is sound, there
45  Thea|            SOCRATES: They explain the word ‘to know’ as meaning ‘to
46  Thea|               Then in predicating the word ‘all’ of things measured
47  Thea|            with uttering an unmeaning word; for perhaps he only intended
48  Thea|              definition, had used the word to ‘know,’ and not merely ‘