Dialogue

 1 Intro|    Theaetetus; (2) the theory of rest, which Socrates has declined
 2 Intro|          which the principles of rest and motion are again contrasted,
 3 Intro|          out of keeping with the rest of the dialogue. The philosopher
 4 Intro|    doctrine has been affirmed to rest. For if the Heraclitean
 5 Intro|          to predominate over the rest, as in the Gorgias or Sophist;
 6 Intro|        was not another theory of rest or motion, or Being or atoms,
 7 Intro|   alternatives, and show how far rest and how far motion, how
 8 Intro|         both tired, and agree to rest and have the conversation
 9 Intro|     would not be ‘donkey’ to the rest) to find an answer. Without
10 Intro|          the source of life, and rest of death: fire and warmth
11 Intro|          same things would be at rest and in motion, which is
12 Intro|         consider the doctrine of rest. This is declined by Socrates,
13 Intro|       returns to the doctrine of rest in the Sophist; but at present
14 Intro|        one mind is the symbol of rest to another. The Atomists,
15 Intro|          object which is all the rest. These are separable in
16 Intro|          of motion as well as of rest are employed to describe
17 Intro| characteristic marks. Motion and rest were equally ill adapted
18 Intro|          of wandering, sought to rest on firm ground; when the
19 Intro|         he only differs from the rest of mankind in the use of
20 Intro|        be examined.~By those who rest knowledge immediately upon
21 Intro|     uncertain observation of the rest of mankind. Its relations
22 Intro|         weak, and in many places rest only on the surface of the
23 Intro|     conceptions of unity, being, rest, motion, and the like. These
24 Intro|       again after an interval of rest or vacancy, as a new train
25 Intro|       mind and matter, as in the rest of nature. The old Pythagorean
26  Thea|         I should greatly like to rest.~EUCLID: I too shall be
27  Thea|          shall be very glad of a rest, for I went with Theaetetus
28  Thea| Heracleitus, Empedocles, and the rest of them, one after another,
29  Thea|          bodily habit spoiled by rest and idleness, but preserved
30  Thea|         are motions; but when at rest, which in the soul only
31  Thea|       Then motion is a good, and rest an evil, to the soul as
32  Thea|  position it would be, and be at rest, and there would be no process
33  Thea|        and hearing, and with the rest of the senses and the objects
34  Thea|    another, for you see that the rest of us are nothing but boys.
35  Thea|         must either say that the rest of us are not the judges
36  Thea|        not to have a particle of rest in them is more than the
37  Thea|           and that nothing is at rest? And now the moderns, in
38  Thea|          that some things are at rest and others in motion—having
39  Thea|      things are in motion and at rest, and there would be no more
40  Thea|      than that all things are at rest.~THEODORUS: To be sure.~
41  Thea|         prove that nothing is at rest. But if nothing is at rest,
42  Thea|       rest. But if nothing is at rest, every answer upon whatever
43  Thea|         with words expressive of rest.~THEODORUS: Quite true.~
44  Thea|       say that all things are at rest, as you were proposing.~
45  Thea|      heard about the doctrine of rest.~THEODORUS: Invite Socrates
46  Thea|          that ‘All is one and at rest,’ as for the great leader
47  Thea|          together apart from the rest, others in small groups,