Dialogue

 1 Intro|          Megarian precision in the use of terms. Yet he too employs
 2 Intro|           then dropped. No further use is made of the device. As
 3 Intro|             and through a spurious use of dialectic, the distinctions
 4 Intro|           argue from the customary use of names, which the vulgar
 5 Intro|         would have forbidden me to use them until I had explained
 6 Intro|           This distinction between use and possession saves us
 7 Intro|          not know in another, i.e. use. But have we not escaped
 8 Intro|            arguing from the common use of words, which ‘the vulgar
 9 Intro|           include fallacies in the use of language or erroneous
10 Intro|         confusion increased by the use of the analogous term ‘elements,’
11 Intro|          to him. At first in every use of the word there is a colour
12 Intro|           trained and educated. By use the outward sense becomes
13 Intro|         superior to the savage. By use again the inward thought
14 Intro| organically connected. There is no use of them without some use
15 Intro|           use of them without some use of words—some natural or
16 Intro|         judgment. We have also the use not of one eye only, but
17 Intro|         must we forget that in the use of the senses, as in his
18 Intro|         the rest of mankind in the use of a word. He had once hoped
19 Intro|           this true? For we cannot use our senses without admitting
20 Intro|          we begin with the natural use of the mind as of the body,
21 Intro|         phraseology for the common use of language, being neither
22 Intro|     evidence for them, what is the use of them, how long they will
23 Intro|         The great, if not the only use of such a study is a practical
24 Intro|          ideas which the customary use of words has implanted in
25 Intro|           principal terms which we use should be few, and we should
26 Intro|     enlarged and elevated, and the use of many words has been transferred
27 Intro|          of Plato, ‘we shamelessly use, without ever having taken
28 Intro|      sometimes, both in the common use of language and in fact,
29 Intro|   objective existence. There is no use in asking what is beyond
30 Intro|            self-consciousness. The use of all of them is possible
31 Intro|    neglected organs come back into use, and the river of speech
32 Intro|          have rebelled against the use of them in the composition
33  Thea|         true.~SOCRATES: And by the use of potions and incantations
34  Thea|           discussion to retain the use of the term. But great philosophers
35  Thea|          doing, from the customary use of names and words, which
36  Thea|        call, we must make the best use of our own faculties, such
37  Thea|           leaders; for there is no use in talking about the inferior
38  Thea|            think that there is any use in proceeding when the danger
39  Thea|        thus.’ But you ought not to use the word ‘thus,’ for there
40  Thea|         should.~SOCRATES: The free use of words and phrases, rather
41  Thea|       reflections on the being and use of them are slowly and hardly
42  Thea|          have told us to avoid the use of these terms; at the same
43  Thea|       follow.~SOCRATES: Having the use of the art, the arithmetician,