Dialogue

 1 Intro|             a moment the definition appears to be accepted. But soon
 2 Intro|         other statement, that ‘What appears to each man is to him;’
 3 Intro|             is hot. And “is” means “appears,” and when you say “appears
 4 Intro|         appears,” and when you say “appears to him,” that means “he
 5 Intro|         like his doctrine that what appears is; but I wonder that he
 6 Intro|           or that if they are, what appears to him is not what is. As
 7 Intro|              for that is just which appears just to a state), and in
 8 Intro|         citing his own words,—‘What appears to each man is to him.’
 9 Intro|            as I was saying, when he appears in a law-court or anywhere,
10 Intro|        appearance. A king or tyrant appears to him to be a kind of swine-herd
11 Intro|             the same way, knowledge appears to be a body of truths stored
12 Intro|           convenient phrases.~Plato appears to treat Protagoras much
13 Intro|           intermediate stages. This appears to be the reason why he
14 Intro|            the question which to us appears so simple: ‘How do we make
15 Intro|            an argument, which to us appears singular and unsatisfactory.
16 Intro|             to the whole discussion appears to be contained.~...~There
17 Intro| descriptions of others. At first it appears to be continuous; afterwards
18 Intro|            from the necessity which appears to belong to other of our
19 Intro|     elements of imagination, if, as appears to be the case, he dreams.
20 Intro|    Protagoras and Hume that what is appears, and that what appears appears
21 Intro|           is appears, and that what appears appears only to individuals,
22 Intro|      appears, and that what appears appears only to individuals, and
23 Intro|        system which has thus arisen appears to be a kind of metaphysic
24  Thea|     THEAETETUS: Yes.~SOCRATES: And ‘appears to him’ means the same as ‘
25  Thea|          SOCRATES: Or that anything appears the same to you as to another
26  Thea|           not be true that it never appears exactly the same to you,
27  Thea|             the esse-percipi theory appears to be unmistakably refuted,
28  Thea|            that everything is which appears, we should rather say that
29  Thea|           say that nothing is which appears.~THEAETETUS: Very true,
30  Thea|           or that to every man what appears is?~THEAETETUS: I am afraid
31  Thea|          drink when I am in health, appears sweet and pleasant to me?~
32  Thea|             his doctrine, that what appears is to each one, but I wonder
33  Thea|             doctrine, that whatever appears is to each one, but now
34  Thea|            to the sick man his food appears to be and is bitter, and
35  Thea|             to states; for whatever appears to a state to be just and
36  Thea|           individual and state what appears, is. In this manner you
37  Thea|             are, and speak out what appears to us to be true. And one
38  Thea|            I said at first, when he appears in a law-court, or in any
39  Thea|             cannot blame because he appears simple and of no account
40  Thea|       proceed. The nature of motion appears to be the question with
41  Thea|          but the soul when thinking appears to me to be just talking—
42  Thea|           true.~SOCRATES: And so he appears to be searching into something