Dialogue

 1 Intro|   disciple of Heracleitus, not to speak of lesser resemblances in
 2 Intro|           is almost too modest to speak, but, encouraged by Socrates,
 3 Intro|         wisest of men delights to speak of himself.~The other digression
 4 Intro|    acknowledge further, that they speak truly who deny him to speak
 5 Intro|       speak truly who deny him to speak truly, which is a famous
 6 Intro|        And if he admits that they speak truly who deny him to speak
 7 Intro|       speak truly who deny him to speak truly, he must admit that
 8 Intro|          that he himself does not speak truly. But his opponents
 9 Intro|       derived from the poets, who speak in a figure of Oceanus and
10 Intro|    patrons of the flux.~When they speak of motion, must they not
11 Intro| mathematical and physical, not to speak of the moral sciences, the
12 Intro|     contact with our own body. We speak of a subject which is ourselves,
13 Intro|          as well as the ancients, speak of the five senses, and
14 Intro|    generation.’ When therefore we speak of the necessity of our
15 Intro|         and so on without end. We speak of a past, present, and
16 Intro| prostatteis.~f. Lastly, though we speak of the study of mind in
17 Intro|   phenomena of the human mind. We speak of the laws of association,
18  Thea|         say you? which of us will speak first? whoever misses shall
19  Thea|           be my meaning: When you speak of cobbling, you mean the
20  Thea|            SOCRATES: And when you speak of carpentering, you mean
21  Thea|           SOCRATES: I am about to speak of a high argument, in which
22  Thea|            Socrates, if I were to speak my mind in reference to
23  Thea|     better than a tadpole, not to speak of his fellow-men—would
24  Thea|           of foreigners when they speak to us? or shall we say that
25  Thea|        which take place in him? I speak by the card in order to
26  Thea|       side do not admit that they speak falsely?~THEODORUS: They
27  Thea|  faculties, such as they are, and speak out what appears to us to
28  Thea|      other case, I mean when they speak of justice and injustice,
29  Thea|           they have to appear and speak in court. How natural is
30  Thea|          place in which he has to speak of things which are at his
31  Thea|         SOCRATES: He ought not to speak of the name, but of the
32  Thea|          of ‘the whole’ appear to speak more truly, we will fly
33  Thea|        SOCRATES: Then we must not speak of seeing any more than
34  Thea|         the difficulty? Do we not speak of false opinion, and say
35  Thea|        considering of anything. I speak of what I scarcely understand;
36  Thea|          to form an opinion is to speak, and opinion is a word spoken,—
37  Thea|           consequences of which I speak. But if we find the solution,
38  Thea|        for asking how we ought to speak when an arithmetician sets
39  Thea|          be added, if you mean to speak of this or that thing by