Dialogue

 1 Intro|         shifting of the points of view, are characteristic of his
 2 Intro|          from different points of view containing an analysis of
 3 Intro|        and the Sophist; upon this view, the Sophist may be regarded
 4 Intro|           speakers. Sometimes one view or aspect of a question
 5 Intro|          further,—and this is the view of some who are not thorough-going
 6 Intro|           of wealthy kings to the view of happiness and misery
 7 Intro|         sense. This is a point of view from which the philosophy
 8 Intro|         him from his own point of view. But he entangles him in
 9 Intro|    Regarded in any other point of view sensation is of all mental
10 Intro|    regarded from another point of view. It speaks of the relation
11 Intro|           in this latter point of view that we propose to consider
12 Intro| sensations is like the attempt to view a wide prospect by inches
13 Intro|         rather than to the higher view of ethical philosophy? At
14 Intro|         the wider to the narrower view of human knowledge. It seeks
15 Intro|         rather than to the higher view of ethical philosophy:—1st,
16 Intro|          narrowed to the point of view of the individual mind,
17 Intro|       regarded from new points of view, and becomes adapted to
18 Intro|         the Aristotelian point of view. Of these eccentric thinkers
19 Intro|         mind under many points of view. But though they may have
20 Intro|           even opposite points of view, which cannot be all of
21 Intro|          moment from one point of view to another, which enables
22  Thea|          our argument, and with a view to this we raised (did we
23  Thea|           imposes all laws with a view to the greatest expediency;
24  Thea|          Theaetetus, take another view of the subject: you answered
25  Thea|       have arrived at any clearer view, and once more say what
26  Thea|           according to my present view.~SOCRATES: Is it still worth
27  Thea|         not known. I leave out of view the intermediate conceptions
28  Thea|           possible then upon your view for the mind to conceive
29  Thea|        matter from every point of view. For I should be ashamed
30  Thea|       deceived; in a word, if our view is sound, there can be no
31  Thea|        should like you to hear my view, that you may help me to
32  Thea|   SOCRATES: According to this new view, the whole is supposed to
33  Thea|          according to our present view, a syllable must surely
34  Thea|          do you not agree in that view, Socrates?~SOCRATES: If
35  Thea|           irrational—is this your view?~THEAETETUS: Precisely.~
36  Thea|           Theaetetus, on a nearer view, I find myself quite disappointed;