Dialogue

 1 Intro|              to an examination of the subject, we trace a connection with
 2 Intro|         lights which he throws on his subject are indirect, but they are
 3 Intro|           them from the object to the subject. The Megarians, in their
 4 Intro|             Christ, had no words for ‘subject’ and ‘object,’ and no distinct
 5 Intro|              not to unravel the whole subject of knowledge, if this had
 6 Intro|            into what he says, and the subject should not refuse to be
 7 Intro|             of a mental analysis into subject and object.) My sensation
 8 Intro|               wander at will from one subject to another, as the fancy
 9 Intro|        passing from the object to the subject. The same impulse which
10 Intro|             our own minds on the same subject.~(b) The fixedness of impressions
11 Intro|       individuals of sense become the subject of knowledge when they are
12 Intro|               own body. We speak of a subject which is ourselves, of an
13 Intro|               which reunites with the subject. A multitude of abstractions
14 Intro|            wavered between object and subject, passing imperceptibly from
15 Intro| indistinguishable from opinion in the subject. At length mankind spoke
16 Intro|              hand, treats of the same subject regarded from another point
17 Intro|        infinitesimal, may be made the subject of reasoning and have a
18 Intro|             our actual knowledge on a subject which has given rise to
19 Intro|           though it has been made the subject of a famous philosophy.
20 Intro|               Another division of the subject has yet to be considered:
21 Intro|              independent of them. The subject has gained in bulk and extent;
22 Intro|             half of that which is the subject of our enquiry. We come
23 Intro|               word. Does it differ as subject and object in the same manner?
24  Thea|             both cases you define the subject matter of each of the two
25  Thea|             comparing or apprehending subject were great or white or hot,
26  Thea|           affects me, meeting another subject, produce the same, or become
27  Thea|           another result from another subject, and become different.~THEAETETUS:
28  Thea|              wanders at will from one subject to another, and from a second
29  Thea|          cannot talk with them on the subject. For, in accordance with
30  Thea|            every answer upon whatever subject is equally right: you may
31  Thea|          knowledge, which is the main subject of our discussion, may be
32  Thea|              take another view of the subject: you answered that knowledge
33  Thea|     discovered the thing which is the subject of the knowledge: and this
34  Thea|              perfect knowledge of any subject; and if some one says that