Dialogue

 1 Intro|    bringing up, and have ended by seeing themselves, as others see
 2 Intro|            the eye is filled with seeing, and becomes not sight but
 3 Intro|           becomes not sight but a seeing eye, and the object is filled
 4 Intro|          another question: Is not seeing perceiving?’ ‘Very true.’ ‘
 5 Intro|      remember and not see; and if seeing is knowing, he may remember
 6 Intro|    possible, if you maintain that seeing is knowing. The confident
 7 Intro|         the shades in an instant. Seeing that he is not within call,
 8 Intro|        you on the waxen block, I, seeing you both imperfectly and
 9 Intro|          I only see one; or when, seeing and knowing you both, I
10 Intro|          leaves to grow’) between seeing the forms or hearing the
11 Intro|          far more in thinking and seeing than is given by the brain
12 Intro| subsequent sensation. The acts of seeing and hearing may be almost
13 Intro|         recalling them. If, after seeing an object we shut our eyes,
14 Intro|          without at the same time seeing another, different objects
15 Intro|            words, conceptions. In seeing or hearing or looking or
16 Intro|           distinguish between the seeing and the closed eye—between
17  Thea|        marked in him than in you. Seeing, then, that he has no personal
18  Thea|        they have at last ended by seeing themselves, as others see
19  Thea|          variously named hearing, seeing, smelling; there is the
20  Thea|         becomes, not sight, but a seeing eye; and the object which
21  Thea|            or shall we aver that, seeing them, we must know them?~
22  Thea|     nonsense, then? Think: is not seeing perceiving, and is not sight
23  Thea|   THEAETETUS: True.~SOCRATES: And seeing is knowing, and therefore
24  Thea|         can, if you maintain that seeing is knowing. When you are
25  Thea|        have already admitted that seeing is knowing, and that not-seeing
26  Thea|        any stopping in the act of seeing and hearing?~THEODORUS:
27  Thea|         Then we must not speak of seeing any more than of not-seeing,
28  Thea|           hearing nor yet through seeing can you apprehend that which
29  Thea|       what name would you give to seeing, hearing, smelling, being
30  Thea|           given as by a seal, but seeing you imperfectly and at a
31  Thea|            when knowing both, and seeing, or having some other sensible
32  Thea|          which I have noted. But, seeing that we are no great wits,
33  Thea|        which you can know only by seeing them, and not in any other