Dialogue

 1 Intro|    recognized in Greece, but was really discovered or invented by
 2 Intro|  Theodorus also considers to be ‘really too bad.’~The question may
 3 Intro|        Eristic and Dialectic, is really a criticism of Plato on
 4 Intro|        his disciples. For he was really a votary of that famous
 5 Intro|          the act of sensation is really indivisible, though capable
 6 Intro|          faculties, because they really exist independently of the
 7 Intro|        that these truths are not really independent of the mind;
 8 Intro|   Aristotle themselves, what was really permanent and original could
 9 Intro|           he means something not really different from generalization.
10 Intro|    discards both figures, as not really solving the question which
11 Intro|     opinion.~But is true opinion really distinct from knowledge?
12 Intro|        purely accidental; and is really the effect of one man, who
13 Intro|     priori intuition of space is really the conception of the various
14 Intro|          such expressions belong really to the ‘pre-historic study’
15 Intro|    teaches us that every word is really a universal, and only condescends
16 Intro|        from the act of sense are really the result of complicated
17 Intro|          to external objects, is really a trifling one, though it
18 Intro|         of them. For we have not really made a single step towards
19 Intro|         fallibility of sense was really an illusion. For whatever
20 Intro|         when nature and language really seemed to be full of illusions,
21 Intro|          yet attained and is not really entitled.~Experience shows
22 Intro|       Physics, Ethics, and other really progressive sciences, there
23 Intro|         These divisions were not really scientific, but rather based
24  Thea| incorrectly called being, but is really becoming, for nothing ever
25  Thea|          these appearances in us really are? If I am not mistaken,
26  Thea|        fulfilled with sight, and really sees, and becomes, not sight,
27  Thea|         when I am sick, the wine really acts upon another and a
28  Thea|    refuted and not I. For do you really suppose that any one would
29  Thea|        congenial spirit, what we really mean when we say that all
30  Thea|         expedient will always be really expedient. But in the other
31  Thea|         they were in force, were really good;—he who said so would
32  Thea|        talking to him, if he had really persuaded his visitors that