Dialogue

 1 Intro|     Megarian influences which appear in the Parmenides, and which
 2 Intro| rhetoricians make the good to appear just in states (for that
 3 Intro|      to each one such as they appear, yet this hypothesis cannot
 4 Intro|       individual such as they appear, still Protagoras will not
 5 Intro|   theirs makes them when they appear in court. ‘What do you mean?’
 6 Intro|      Things are to me as they appear to me, and to you as they
 7 Intro|     to me, and to you as they appear to you.’ But there remains
 8 Intro|     are parted by a wall, and appear as if they could never be
 9 Intro|       sense, such as children appear to have and barbarians and
10 Intro|       and origin of knowledge appear to be wholly disconnected
11 Intro| things as they are, or rather appear to be. They are spectators,
12 Intro|     though they may sometimes appear to be truisms, are of the
13 Intro|      in the mind itself; they appear and reappear, and may all
14  Thea|  knowledge, which is what you appear to want; and therefore Theodorus
15  Thea|       me profit. Some of them appear dull enough at first, but
16  Thea|       are to you such as they appear to you, and to me such as
17  Thea|        and to me such as they appear to me, and that you and
18  Thea|        SOCRATES: Then it must appear so to each of them?~THEAETETUS:
19  Thea| similar instances; for things appear, or may be supposed to be,
20  Thea|      for its general, and not appear ridiculous? (Compare Cratylus.)~
21  Thea|      that the several colours appear to a dog or to any animal
22  Thea|       animal whatever as they appear to you?~THEAETETUS: Far
23  Thea|    the wine both to be and to appear sweet to the healthy tongue.~
24  Thea|      different things are and appear to him. And I am far from
25  Thea|     who makes the evils which appear and are to a man, into goods
26  Thea|      into goods which are and appear to him. And I would beg
27  Thea|  sweet, are only such as they appear; if however difference of
28  Thea|       fault when they have to appear and speak in court. How
29  Thea|      partisans of ‘the whole’ appear to speak more truly, we
30  Thea|      suspect that quality may appear a strange and uncouth term
31  Thea|  opinion.~THEAETETUS: Now you appear to me to have spoken the
32  Thea|   water. Does not explanation appear to be of this nature?~THEAETETUS: