Dialogue

 1 Intro|      of all things, although I admit that one man may be a thousand
 2 Intro|        to speak truly, he must admit that he himself does not
 3 Intro|       opponents will refuse to admit this of themselves, and
 4 Intro|         And even if we were to admit further,—and this is the
 5 Intro|        therefore, compelled to admit that he is a measure; but
 6 Intro|        and is not unwilling to admit that both states and individuals
 7 Intro|       I never said, nor will I admit that my common-sense account
 8 Intro|  consider acts of sense. These admit of various degrees of duration
 9 Intro|    duration or intensity; they admit also of a greater or less
10 Intro| example, we are disinclined to admit of the spontaneity or discontinuity
11 Intro|        complete which does not admit the reality or the possibility
12 Intro|   domain of Psychology.~IV. We admit that there is no perfect
13  Thea|       would be wrong for me to admit falsehood, or to stifle
14  Thea|  similar contradictions, if we admit them at all. I believe that
15  Thea|    whether you are disposed to admit of probability and figures
16  Thea|        SOCRATES: And you would admit that there is such a thing
17  Thea|     suppose that any one would admit the memory which a man has
18  Thea|     became unlike? Or would he admit that a man is one at all,
19  Thea|     and individual, or, if you admit them to be so, prove that
20  Thea|  Whereas the other side do not admit that they speak falsely?~
21  Thea|     future; and every one will admit that states, in passing
22  Thea|      your master, that he must admit one man to be wiser than
23  Thea|        SOCRATES: And you would admit that what you perceive through
24  Thea|      the first place you would admit that they both exist?~THEAETETUS:
25  Thea|    driven in our perplexity to admit the absurd consequences
26  Thea|      SOCRATES: Then now we may admit the existence of false opinion
27  Thea|     the argument will scarcely admit of both. But, as we are
28  Thea|     clearer by an example:—You admit that there is an art of
29  Thea|     indeed, Socrates; for if I admit the existence of parts in
30  Thea|        know first, whether you admit the resolution of all things
31  Thea|      SOCRATES: But although we admit that he has right opinion,
32  Thea|     when he wrote; and this we admit to be explanation.~THEAETETUS: