Dialogue

 1 Intro|   profession of ignorance on the part of Socrates, also bear the
 2 Intro|   different and less independent part. And there is no allusion
 3 Intro|        and the true.~The greater part of the dialogue is devoted
 4 Intro|    argument (except in the first part of the Parmenides, where
 5 Intro|         In this dialogue a great part of the answer of Protagoras
 6 Intro|        digressed enough.~‘For my part, Socrates, I like the digressions
 7 Intro| inadequate, derived for the most part from touch or from the descriptions
 8 Intro|        the contrary? The greater part of what is sometimes regarded
 9 Intro|         the notions which form a part of the train of our thoughts
10 Intro|       reason is asleep the lower part of the mind wanders at will
11 Intro|        set aside; and images, in part disorderly, but also having
12 Intro|   musical notes? Yet how small a part of speech or of music is
13 Intro|          regarded by the greater part of the world as the natural
14 Intro|         hardly regard one act or part of his life as the cause
15 Intro|       effect of any other act or part. Whether in practice or
16 Intro|        but they are for the most part indefinite; they relate
17 Intro|     thinking, cannot survey that part of itself which is used
18 Intro|       philosophy, ‘a shadow of a part of Dialectic or Metaphysic’ (
19 Intro|          of the word, are a real part of knowledge and may be
20 Intro|      perhaps the most important, part of it is to be found in
21 Intro|          termed, the most sacred part of history. We study the
22 Intro|       one set of feelings or one part of the mind to interpret
23 Intro|      bearing on human life, as a part of the history of philosophy,
24 Intro|        them sufficiently by that part of the complex action which
25 Intro|        or as a fact, the highest part of man’s nature and that
26  Thea|          or philosophers in that part of the world. But I am more
27  Thea|        return.~THEODORUS: For my part, Socrates, I would rather
28  Thea|       them with one and the same part of ourselves, and, if you
29  Thea|         Which, as we say, has no part in the attainment of truth
30  Thea|    inference.~SOCRATES: But is a part a part of anything but the
31  Thea|        SOCRATES: But is a part a part of anything but the whole?~