Dialogue

 1 Intro|        he has not explained the common nature of them; as if he
 2 Intro|         which he imposed on the common herd like you and me; he
 3 Intro|         politicians is mean and common. The unrighteous man is
 4 Intro|        in the horse, but have a common centre of perception, in
 5 Intro|       which they all meet. This common principle is able to compare
 6 Intro|       Socrates arguing from the common use of words, which ‘the
 7 Intro|   genius saw or seemed to see a common tendency in them, just as
 8 Intro|     help us at all in gaining a common idea. The third is the best
 9 Intro|     herself; b. the notion of a common sense, developed further
10 Intro|       themselves constituting a common mind, and having a sort
11 Intro|         intuition, moral sense, common sense, the mind’s eye, are
12 Intro|        faculty which man has in common with the animals, and in
13 Intro|      senses, and of a sense, or common sense, which is the abstraction
14 Intro|         reasoning as well as by common experience. Through quantity
15 Intro|      universe of their own or a common universe? In such conceptions
16 Intro|       either we drift back into common sense, or we make them the
17 Intro|   technical phraseology for the common use of language, being neither
18 Intro|     help of it. There is also a common type of the mind which is
19 Intro|    Psychology which is found in common language is in some degree
20 Intro|     always correspond to facts. Common language represents the
21 Intro| gradually brought nearer to the common sense of mankind. There
22 Intro|      and sometimes, both in the common use of language and in fact,
23 Intro|        most intelligible to the common understanding, because it
24 Intro|       because it has to do with common things, which are familiar
25  Thea|      things in a parable to the common herd, like you and me, but
26  Thea|        about both of them, this common perception cannot come to
27  Thea|         that which they have in common. Let me give you an illustration
28  Thea|    SOCRATES: You have heard the common explanation of the verb ‘
29  Thea|        you lay hold only of the common and not of the characteristic
30  Thea|      those things to which this common quality belongs.~THEAETETUS:
31  Thea|    conceived of some general or common nature which no more belonged