Dialogue

 1 Intro|          and why should we be less knowing than he is, or have to go
 2 Intro|          not see; and if seeing is knowing, he may remember and not
 3 Intro|            maintain that seeing is knowing. The confident adversary,
 4 Intro| possibility of error is: 1st, when knowing you and Theodorus, and having
 5 Intro|       wrong object: or 2ndly, when knowing both of you I only see one;
 6 Intro|           one; or when, seeing and knowing you both, I fail to identify
 7 Intro|          man, who has the means of knowing, persuading another who
 8 Intro|            length mankind spoke of knowing as well as of opining or
 9 Intro|        which is our chief means of knowing it. It equally tends to
10  Thea|           acted from goodwill, not knowing that no god is the enemy
11  Thea|            becoming, can I fail of knowing that which I perceive?~THEAETETUS:
12  Thea|            SOCRATES: And seeing is knowing, and therefore not-seeing
13  Thea|            maintain that seeing is knowing. When you are imprisoned
14  Thea|            admitted that seeing is knowing, and that not-seeing is
15  Thea|           no other alternative but knowing or not knowing a thing.~
16  Thea|     alternative but knowing or not knowing a thing.~SOCRATES: That
17  Thea|          thing which he knows, and knowing both, is he at the same
18  Thea|      question out of the sphere of knowing or not knowing, into that
19  Thea|           sphere of knowing or not knowing, into that of being and
20  Thea|        Hear me once more, then:—I, knowing Theodorus, and remembering
21  Thea|           second case was, that I, knowing one of you and not knowing
22  Thea|         knowing one of you and not knowing the other, and perceiving
23  Thea|             In the third case, not knowing and not perceiving either
24  Thea|         erroneous opinion is, when knowing you and Theodorus, and having
25  Thea|            opinion may arise, when knowing both, and seeing, or having
26  Thea|        shall I venture to say what knowing is? for I think that the
27  Thea|          twist and turn the words ‘knowing’ and ‘learning’ in any way
28  Thea|          difficulty of a man’s not knowing what he knows, for we are
29  Thea|           cannot know both without knowing each, then if he is ever
30  Thea|           be may enumerate without knowing them the second and third