Dialogue

 1 Intro|       the mind upon itself. The general character of the Theaetetus
 2 Intro|      metaphysics. He can form a general conception of square and
 3 Intro|          because bearing on the general character of the Platonic
 4 Intro|        tendencies of mankind in general (compare Introduction to
 5 Intro|       facts, but by the help of general theories respecting the
 6 Intro|     agent. Hence there arises a general reflection that nothing
 7 Intro|       maid-servants, but of the general herd, falling into wells
 8 Intro|    world, now led them to frame general notions of the human faculties
 9 Intro|      distinguished between ‘the general and particular understanding.’
10 Intro|      learning, or we may have a general but not a particular knowledge,
11 Intro|        is presented to him in a general form in every moment of
12 Intro|     conception of being is more general than either, and might therefore
13 Intro|      are latent in the mind. In general the greater the intension
14 Intro|        and yet, like many other general terms, are often in advance
15 Intro|        authors or by mankind in general, who are equally inconsistent
16 Intro|       derive a support from the general practice of mankind. It
17 Intro|        the human mind; having a general foundation in popular experience,
18 Intro|  verified. It rests only on the general impressions of mankind,
19  Thea| calculator and musician, and in general an educated man?~THEAETETUS:
20  Thea|         I get on pretty well in general; but there is a little difficulty
21  Thea|         secret, as the world in general have not found me out; and
22  Thea|       army having Homer for its general, and not appear ridiculous? (
23  Thea|        at first, there arises a general reflection, that there is
24  Thea|   Thracian handmaids but of the general herd, tumbling into wells
25  Thea|         happiness and misery in general—what they are, and how a
26  Thea|       be speaking of numbers in general.~SOCRATES: Exactly; and
27  Thea|      science of odd and even in general.~THEAETETUS: I follow.~SOCRATES:
28  Thea|         of knowledge out of the general store, he takes the wrong
29  Thea|      Yes.~SOCRATES: In the same general way, we might also have
30  Thea|     must have conceived of some general or common nature which no