Dialogue

 1 Intro|         human thought. All times of mental progress are times of confusion;
 2 Intro|            if he were to praise the mental endowments of either of
 3 Intro|    indivisible, though capable of a mental analysis into subject and
 4 Intro|       observe that these are purely mental conceptions. Thus we are
 5 Intro|          they lead us to dwell upon mental phenomena which if expressed
 6 Intro|           proceeding by the path of mental analysis, was perplexed
 7 Intro|            our physical, but to our mental antecedents which we trace
 8 Intro|      history of philosophy. Nor can mental phenomena be truly explained
 9 Intro|             consciousness; but this mental unity is apt to be concealed
10 Intro|             rather than enlightened mental science. It is hard to say
11 Intro|       thoughts about ourselves, and mental processes are hardly distinguished
12 Intro|            view sensation is of all mental acts the most trivial and
13 Intro|    instincts. But they have not the mental inheritance of thoughts
14 Intro|           Sensation, like all other mental processes, is complex and
15 Intro|            them the least amount of mental effort.~As a lower philosophy
16 Intro|           occasional explanation of mental phenomena to be the only
17 Intro|        indeed certain, that of many mental phenomena there are no mental
18 Intro|       mental phenomena there are no mental antecedents, but only bodily
19 Intro| considerable degree to our stock of mental facts.~f. The parallelism
20 Intro|          the body, and so to reduce mental operations to the level
21 Intro|           process of sense from its mental antecedent, or any mental
22 Intro|           mental antecedent, or any mental energy from its nervous
23 Intro|        expression.~i. The fact that mental divisions tend to run into
24 Intro|           mind, and accompanies all mental operations. There are two
25 Intro|          memory, it accompanies all mental operations, but not always
26 Intro|            us, not the processes of mental action, but the conditions
27  Thea|             or wisdom which are the mental endowments of either of
28  Thea|           SOCRATES: And what of the mental habit? Is not the soul informed,
29  Thea|             nature or origin of the mental experience to which I refer.~