Dialogue

 1 Intro|      were only appended after a long interval of time. The allusion
 2 Intro|    knowledge is not new to him; long ago he has felt the ‘pang
 3 Intro|    clearly, when they have been long fixed and defined. In the
 4 Intro|      conversation with him, not long before his own death; and
 5 Intro|       to Athens’...Terpsion had long intended to ask for a sight
 6 Intro|      suit them. I tell you this long story because I suspect
 7 Intro|       like ourselves, he may be long or short, as he pleases.
 8 Intro|  remembered and known by him as long as the impression lasts;
 9 Intro|         river, etc. which are a long way off are objects of a
10 Intro|       are learning all our life long, and which we attain in
11 Intro|         is the use of them, how long they will last? They may
12 Intro|      and forgotten, and after a long interval the thing which
13 Intro|       revisiting a spot after a long interval: How many things
14 Intro|        indivisible instant. The long train of association by
15  Thea| inspired sages. I tell you this long story, friend Theaetetus,
16  Thea|   idleness, but preserved for a long time by motion and exercise?~
17  Thea|      thereby indicating that so long as the sun and the heavens
18  Thea|         to be just and fair, so long as it is regarded as such,
19  Thea|         great many men who have long beards?~SOCRATES: Yes, Theodorus,
20  Thea|        of the agreement, and as long as the agreement lasts;
21  Thea|        releasing me from a very long discussion, if you are clear
22  Thea|        gained, by education and long experience.~THEAETETUS:
23  Thea|       know what is imprinted as long as the image lasts; but
24  Thea|     else which he knows; nor so long as these agree, can he think
25  Thea|        Theaetetus, that we have long been infected with logical
26  Thea|       saying to one another, so long as we remain ignorant about
27  Thea|     learned and known something long ago, he may resume and get
28  Thea|      the knowledge which he has long possessed, but has not at
29  Thea|         And thus, after going a long way round, we are once more