Dialogue

 1 Intro|         illustrating the personal life of Socrates. The Philebus,
 2 Intro|         occasion to recall him to life again after the battle of
 3 Intro|           discourse of the higher life. The idea of knowledge,
 4 Intro|       defined, is realised in the life of philosophy. And the contrast
 5 Intro|           motion is the source of life, and rest of death: fire
 6 Intro| perception is false; and half our life is spent in dreaming; and
 7 Intro|         often the race is for his life. Such experiences render
 8 Intro|         every occasion in private life and public, as I was saying,
 9 Intro|           unjust. Two patterns of life are set before him; the
10 Intro|          he attaches to practical life, he is at variance with
11 Intro|           either in philosophy or life. The singularity of this,
12 Intro|       form in every moment of his life and of which he finds no
13 Intro|         is its strength. In later life, when the mind has become
14 Intro|      receives a flash of light or life from imagination. Dreaming
15 Intro|           we are learning all our life long, and which we attain
16 Intro|          and sensations devoid of life or unity. Why should we
17 Intro|          to another; but in later life either we drift back into
18 Intro|       commonplaces of thought and life. The philosophical imagination
19 Intro|         outward world. To deprive life of ideals is to deprive
20 Intro|         higher, so a lower way of life is easier to follow; and
21 Intro|          his own reflections upon life. To follow custom, to have
22 Intro|     regard one act or part of his life as the cause or effect of
23 Intro|          increasing experience of life have always been slowly
24 Intro|    persons whom we come across in life.~b. The error of supposing
25 Intro|         of facts bearing on human life, as a part of the history
26 Intro|        the possibility of another life. Whether regarded as an
27  Thea|         often the race is for his life. The consequence has been,
28  Thea|    discourse can he hymn the true life aright which is lived by
29  Thea|      penalty is, that they lead a life answering to the pattern