Dialogue

 1 Intro|         his perceptions are not individual, or that if they are, what
 2 Intro|    unholy, are to each state or individual such as they appear, still
 3 Intro|         of the faculties of any individual. In the same way, knowledge
 4 Intro|     quod semper quod ubique’ or individual private judgment. Such an
 5 Intro|       is not the peculium of an individual, but the joint work of many
 6 Intro|        deeper, of regarding the individual mind apart from the universal,
 7 Intro|       universe. But how can the individual mind carry about the universe
 8 Intro|        to be a confusion of the individual and the universal. To say
 9 Intro|      motion. Space again is the individual and universal in one; or,
10 Intro|         mind only remembers the individual object or objects, and is
11 Intro|    individuals, and to the same individual only at one instant. But
12 Intro|        of separate actions. The individual never reflects upon himself
13 Intro|      from the experience of the individual what can only be learned
14 Intro|       according to the fancy of individual thinkers. The basis of it
15 Intro|        the point of view of the individual mind, through which, as
16 Intro|  sensation is examined. But the individual mind in the abstract, as
17 Intro|        the mind of a particular individual and separated from the environment
18 Intro|      say, in the history of the individual or of the world. This is
19 Intro|        and the processes of his individual mind. He may learn much
20 Intro|     from the observation of the individual by himself. It is the growing
21 Intro|        when studied through the individual, is apt to be isolated—
22 Intro|  supposed to be narrowed to the individual soul; but it cannot be thus
23 Intro|        which is confined to the individual. The nature of language,
24 Intro|       been cast. From these the individual derives so much as he is
25  Thea| sensations are not relative and individual, or, if you admit them to
26  Thea|       have the word, is, to the individual only. As to your talk about
27  Thea|       motion, and that to every individual and state what appears,
28  Thea|        is supposed to vary with individual opinion.~SOCRATES: And the
29  Thea|    determining these matters no individual or state is wiser than another,