Dialogue

 1 Intro|         to understand him and to point out his errors to him, whether
 2 Intro|        ideas to sense. This is a point of view from which the philosophy
 3 Intro|    experience,’ while implying a point of departure in sense and
 4 Intro|      understand him from his own point of view. But he entangles
 5 Intro|   momentary perceptions. At this point the modern philosophy of
 6 Intro| knowledge. Regarded in any other point of view sensation is of
 7 Intro|    subject regarded from another point of view. It speaks of the
 8 Intro|       mind. It is in this latter point of view that we propose
 9 Intro|      into the confusion. At what point confusion becomes distinctness
10 Intro|       metaphysic narrowed to the point of view of the individual
11 Intro| experiment. And there is another point to be considered. The mind,
12 Intro|         against the Aristotelian point of view. Of these eccentric
13 Intro| transferred in a moment from one point of view to another, which
14 Intro|        by which we pass from one point to the other, involving
15  Thea|         asked Socrates about any point which I had forgotten, and
16  Thea|          Theaetetus, was not the point of my question: we wanted
17  Thea|       sort of clay is not to the point.~THEAETETUS: Yes, Socrates,
18  Thea| knowledge; for this was the real point of our argument, and with
19  Thea|           Had we not reached the point at which the partisans of
20  Thea|      have your opinion upon this point in addition to my own, that
21  Thea|     SOCRATES: Consider a further point: did we not understand them
22  Thea|       you an illustration of the point at issue:—If there were
23  Thea|    please to begin again at this point; and having wiped out of
24  Thea|   alluding?~SOCRATES: There is a point which often troubles me,
25  Thea|          a thing.~SOCRATES: That point being now determined, must
26  Thea|   consider the matter from every point of view. For I should be
27  Thea|    opinion? And yet there is one point in what has been said which
28  Thea|           Yes; the answer is the point.~SOCRATES: According to