Dialogue

 1 Intro|        He means to say that the outward and not the inward is both
 2 Intro| criterion of truth, because the outward can be observed and analyzed;
 3 Intro|     other. To us the inward and outward sense and the inward and
 4 Intro|        sense and the inward and outward worlds of which they are
 5 Intro|      thought. Appearance in the outward object was for a time indistinguishable
 6 Intro|     fixed points appeared to be outward objects. Any pretence of
 7 Intro| stripped off, the perception of outward objects alone remained.
 8 Intro|         to form a conception of outward objects apart from the mind,
 9 Intro|       nature as apparent to the outward eye; by the other they are
10 Intro|        space is the form of the outward. As we cannot think of outward
11 Intro|  outward. As we cannot think of outward objects of sense or of outward
12 Intro|  outward objects of sense or of outward sensations without space,
13 Intro|         as space is the void of outward objects, and we can no more
14 Intro|     begins the passage from the outward to the inward sense. But
15 Intro|         process is reversed—the outward object fades away into nothingness,
16 Intro|     body? The words ‘inward and outward,’ ‘active and passive,’ ‘
17 Intro|    imperfect realization of the outward. But this leaves out of
18 Intro|  reflection, in which, like the outward sense, she is trained and
19 Intro|        and educated. By use the outward sense becomes keener and
20 Intro|    required for the sight of an outward object. There is a natural
21 Intro|        over it. To say that the outward sense is stronger than the
22 Intro|     secondly, their relation to outward objects:—~1. The senses
23 Intro|    expression of herself in the outward world. To deprive life of
24 Intro|        Not I,’ of ourselves and outward objects. But when we attempt
25 Intro|        difficult to distinguish outward facts from the ideas of
26 Intro|      the inward differ from the outward and what is the relation
27 Intro|      Kant to be the form of the outward, time of the inward sense.