Dialogue

 1 Intro|         not through an appeal to facts, but by the help of general
 2 Intro|      Republic). And as there are facts of sense which are perceived
 3 Intro|         reflection on a very few facts.~II. The saying that ‘All
 4 Intro|          observer and relater of facts, a truer measure of the
 5 Intro|        historical and scientific facts he may be absolutely assured.
 6 Intro|         of error, in the case of facts derived from sense.~Another
 7 Intro|         in possession of all the facts which prove an act of violence,
 8 Intro|      warred against the plainest facts.~Three attempts to explain
 9 Intro|        have been. The so-called ‘facts of consciousness’ are equally
10 Intro|     equally evanescent; they are facts which nobody ever saw, and
11 Intro|       ultimately resolvable into facts which come to us through
12 Intro|         cannot indeed get beyond facts, but neither can we draw
13 Intro|         any line which separates facts from ideas. And the mind
14 Intro|  severely drawn the line between facts and opinions. It has substituted
15 Intro|           is a fiction only. Yet facts which are partly true gather
16 Intro|      fourthly, of the form which facts relating to the mind most
17 Intro|       words always correspond to facts. Common language represents
18 Intro|         called attention to many facts and corrected many errors,
19 Intro|      veil of language intercepts facts. Hence it is desirable that
20 Intro|    degree to our stock of mental facts.~f. The parallelism of the
21 Intro| difficult to distinguish outward facts from the ideas of them in
22 Intro|           but as a collection of facts bearing on human life, as
23 Intro|     rests upon a small number of facts; and when we go beyond these,
24 Intro|          verbal discussions. The facts themselves are disjointed;
25 Intro|     concerned in Psychology. The facts relating to the mind which
26  Thea|     other, for in both cases the facts precisely correspond;—and