Dialogue

 1 Intro|       rather seem to see things clearly, when they have been long
 2 Intro|          and then the signs are clearly marked and lasting, and
 3 Intro|      possession of the birds is clearly not the same as the having
 4 Intro|  questions have not been always clearly distinguished; the relativity
 5  Thea|         matchmaker.~THEAETETUS: Clearly.~SOCRATES: Such are the
 6  Thea|        is unerring?~THEAETETUS: Clearly.~SOCRATES: In the name of
 7  Thea|        to the body?~THEAETETUS: Clearly.~SOCRATES: I may add, that
 8  Thea|        is also true.~THEODORUS: Clearly.~SOCRATES: Then all mankind,
 9  Thea|        be attained?~THEAETETUS: Clearly.~SOCRATES: And would you
10  Thea|         or science?~THEAETETUS: Clearly not, Socrates; and knowledge
11  Thea| something which is?~THEAETETUS: Clearly.~SOCRATES: And he who hears
12  Thea|         of nothing?~THEAETETUS: Clearly.~SOCRATES: And he who thinks
13  Thea|     something else?~THEAETETUS: Clearly not.~SOCRATES: Then to think
14  Thea|      not ignorance?~THEAETETUS: Clearly.~SOCRATES: And thus, after
15  Thea|       and a plural?~THEAETETUS: Clearly we do.~SOCRATES: Again,
16  Thea|        up of parts?~THEAETETUS: Clearly.~SOCRATES: But all the parts
17  Thea|      right opinion?~THEAETETUS: Clearly.~SOCRATES: But although
18  Thea|        differences?~THEAETETUS: Clearly.~SOCRATES: What, then, shall